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Chapter 12 Chapter Eleven

Beijing Fayuan Temple 李敖 10989Words 2023-02-05
After Ping Shanzhou and the others left, Tan Sitong sped up his movements in the Liuyang Guild Hall.He closed the door and checked the pieces of paper and words in the room, some were burned, and some were intentionally kept.He worked mysteriously all morning, then went out in a hurry, looked around alertly, turned into the alley, and walked towards the office of the Great Swordsman Wang Wu. The brothers in the police station were all waiting for him at the appointment, and he appeared. I am here today not to disturb Master Wu Ye and Brother Seven and brothers, but to bid farewell.The situation outside is completely wrong. The emperor was imprisoned in Yingtai by the old woman yesterday, and the big arrests are just around the corner. The effort to reform and reform for more than 100 days seems to be in vain.I, Tan Sitong, was the culprit. I decided to act bravely and die.It's a pity that the emperor is young and suffers from this. Maybe he will be poisoned to death by the old woman. I really can't bear it, so when I say goodbye to everyone, I want to ask you to save the emperor. emperor.Tan Sitong cupped his hands in salute, his sharp eyes sizing up everyone in the room.

But, but, third brother, what's wrong with you?Hu Qi opened his mouth first. From the time we met the third brother, our third brother said one is one, and the other is two. The third brother said east and we were willing to do the east, and we thought the west was reasonable when he said the west.But today, third brother, why did third brother give this topic to the brothers today and ask them to save the Manchurians?The last time I talked about cooperating with the Manchurians and helping the Manchurians to reform the law, the brothers didn't understand, and in the end they still didn't quite understand, but they didn't say anything more.Today, we have gone a step further, not only cooperating with the Manchus, but also saving the Manchurian emperor.Third brother, the brothers are able to maintain their relationship to this day, two or three hundred years is due to this hatred of the Manchus, and now the direction of everyone's struggle is getting more and more outrageous, isn't it quite right?

That’s not the case, Tan Sitong explained, frankly telling everyone, when I was traveling north and south, I thought the emperor was going to reform the law. Even if there is an old woman on top, the emperor is still the emperor after all, and he can still make some important decisions.However, as soon as I entered the palace, I realized that everything was hindered, and the emperor had no real power at all.Although he has no real power, it makes me admire the greatness of the emperor even more. He had no shortage of food and clothing, and did not change the law and reform, just like his emperor, but for the sake of the Manchurians and Han people, he had to fight bravely despite the difficulties of not having real power. Forward, this great spirit, is exactly what the Chinese sages said.Since the emperor is so great, we should try to help him, whether he is Manchurian or not.For the sake of us Han people, the emperor is not afraid of sacrifice if he is safe and sound. How can we still divide Manchu and Han people even today?Since the emperor is in danger, I am not alone.So I beg for death, and I hope that you will help the emperor after I leave.

This rescue, Wang Wu said, will your third brother not participate? I will not participate, what I have to do, what I should do, is to die first to strengthen the power of this rescue. die?Wang Wu asked. One dies.Tan Sitong replied calmly.Let me tell a story to explain this.Everyone knows Liu Bang, Emperor Han Gao.Liu Bang is the most unkind rogue emperor. He sealed his son-in-law in the country of Zhao. One day he went to the country of Zhao and pointed Zhao Wang's nose and scolded him in public.But Zhao Wang's left and right couldn't stand it. At that time, there was a man named Guan Gao on the left and right; he took the lead in planning, determined to assassinate Liu Bang, and decided to kill Liu Bang in Bairen.When Liu Bang arrived in Bairen, he couldn't sleep at night and was restless. He got up and asked people, what is the name of our place?People say this place is called Bairen.Liu Bang said: "Bai people" means being forced by others, which means being punished by others. The name of this place is not good. You can't live there. If you leave, let me go immediately, so everyone went on the road and ran away.In the middle of the night, Guan Gao brought people to kill Liu Bang, but they all went to nothing.This matter was known by Liu Bang, so he arrested people especially.These assassins knew that they couldn't survive anyway, so you committed suicide and I committed suicide, except for one person, and that was Guan Gao.Not only did Guan Gao not commit suicide, but he cursed those who committed suicide. His reason was: King Zhao didn’t know about our plan to assassinate, but this time Liu Bang even captured King Zhao. , Who else will prove the innocence of King Zhao?So Guan Gao was arrested by Liu Bang and repaired greatly.The whole body was repaired with wounds, and there was not a whole piece of flesh that could be tortured.However, he still refused to confess, and still gritted his teeth and said Zhao Wang was innocent.His spirit made Liu Bang very strange, so he asked an old friend of Guan Gao to buy some people in the prison, and came in to deliver some fruits to trick him, and asked him if King Zhao knew about it?Guan Gao said: Who doesn't love their parents and wife?But they all died because of my assassination!If I say that I am the chief conspirator of King Zhao, my parents and wife will be able to reduce the crime.Of course I love my parents and wife more than I love Zhao Wang, but I can't falsely accuse a good man for the sake of selfishness, I want a good man to act like a good man.Guan Gao's friend walked out of the prison and immediately reported to Liu Bang that Zhao Wang really did not participate in the assassination plan, and Guan Gao was really a friend and loyal enough.Liu Bang was very moved when he heard this, and decided to let King Zhao go free and pardon Guan Gao.After Guan Gao heard the news, he thought that all his friends who assassinated with him were dead, and he didn't want to live anymore, so he also committed suicide.I told this story to prove that a good man should be a good man when he does things.Now everyone is working together to carry out reforms and reforms. If something goes wrong, the emperor will be locked up, and life and death will never be determined; those of us who stir up trouble and fan the flames, if all of us run away and no one is willing to sacrifice, what a big deal!How can this be worthy of people!Therefore, I, Tan Sitong, must die, and I must die first.The only way to be worthy of the emperor and friends is to die.What's more, I can only fail in life, and I have a chance to succeed in death.

In this case, Wang Wu said, it would be too ill-considered for your third brother to carry out reforms from the south to the north.What a rare intellectual you are, you are not born in the world.In the end, it was sacrificed hastily like this, which is not very good.You are like cooks, and a cook must know how to prepare and how to heat in order to cook this dish well.This is like your Hunan famous dish fried shredded lamb tripe. Shredded lamb tripe is a delicious dish, but if it is cooked in the wrong way, it will be unpalatable. , cut into shreds after cleaning, put oil in the pot, first fry the shredded green onion and chili, then put down the shredded lamb tripe and stir-fry quickly, finally add leeks, sesame oil, vinegar, salt and other condiments, add a little broth, and stir-fry together It comes out of the pan after a few strokes, and after frying for a long time, the chives will not be crispy when they come out of the water, and the whole dish will be finished.Even cooking a dish requires preparation and heat, let alone reform and reform?Insufficient preparation, wrong heat, ruined materials, delayed time, and, moreover, lost appetite.

If the reform is to make a dish, and the situation of making this dish is in front of you, the fifth master can see it clearly, and you can also master it. Naturally, the fifth master is right, you must pay attention to preparation and cooking.But now this issue is too complicated, everything is entangled, and the whole situation is too entangled to move.At this time, our goal is to let it move first, and we must not be entangled there. Only by moving can we have a chance and a starting point; if we don’t move, everything will be the same. , I can't stand it anymore.Therefore, it is necessary to move now, whether the preparation is enough, whether the fire is right, and so much can't be taken care of.What's more, what kind of preparation is enough, what kind of fire is right, because the problem is too complicated, it is really difficult to judge.So simply make a move, and judge the gains and losses from the new situation created in the move.

That being said, are you disregarding preparations and expectations? It is not disregard, at least from the perspective of the trend of the times and the general direction, we are not completely unprepared, nor are we completely disregarded. We have enriched ourselves for more than ten or twenty years, and our personal preparations are also complete. We have done enough; in terms of the fire, although the wisdom of the crowd has not yet been developed, people have changed their minds. Even if the heat is immature, why should we wait any longer?Mr. Kang is in his forties, and I am in my thirties.Everyone is in their prime, and they have been waiting for ten or twenty years, so how can they wait any longer?If it takes thirty years for the fire to mature, wouldn't we all be scrapped?

Have you ever thought about it, why do you need to save the country?If the fire has to wait another 30 years to mature, why not let the heroes who are 30 years old in 30 years' time come to save the country?Hu Qi asked. You can't say that.It's not that we don't have opportunities, not to mention that the results of doing and not doing it are just different, just different.Your seventh brother is too much using success or failure, maturity or immaturity as the standard for doing or not doing something. Is this wrong?This is steady!Hu Qi said. Yes, it is stable.But the more stable a person is, the more stable he becomes, and the less active he becomes, and in the end he achieves nothing and loses nothing.So prudence, in the end, turned out not to be an attitude of doing things, but an excuse for not doing things.

But you can't help but think carefully before doing things.If it has already been revealed before the thing is done, how can it still be done?One thing, if you can't see the success or failure at the beginning, it may be worth a try, but if you can't do it at the beginning, you must fail if you try it, then why? In name, we are reforming and reforming. Judging from this standard, it is just like what your seventh brother said. It is because we can see that it will fail from the very beginning. What your seventh brother said is not unreasonable.But you don’t know that although our name is reform and reform, or even though our price is reform and reform, our base price is not reform and reform, but propaganda for reform and reform, so that the Chinese people know that reform is necessary, and it is considered a success.So we know what the reserve price is, and we don’t expect extravagance. Because the reserve price is not high, we don’t come here with the mood of losers.

Then can't you announce the reserve price?Why make it so exciting?If you only stop at propaganda, maybe the people in power will understand to a certain extent, and tolerate you, not to kill you?Hu Qi said. How can this work?Propagating the reform and reform is not our final goal, but only our first progress. After the propaganda, the fact of the reform and reform will come sooner or later. Our spirit does not depend on me for success, but this does not constitute a reason for not doing it.So from the perspective of progress, this is an inseparable continuous relationship; what's more, from the perspective of technique, the actions of reform and reform must also be used as a means of propaganda. Not better.

In this way, you have regarded the purpose of reform and reform as a means, as a means of promoting reform and reform to achieve your bottom-line goals.Propagating the reform and reform is originally a means of reform and reform, but it is your purpose at all.At least for base price purposes.right?Wang Wu took it over and asked. Funny to say, yes. Use ends as means and means as ends. For ourselves, we use the ends as means; for the Chinese people, our means and ends are one, the means are reform and reform, and the purpose is also reform and reform. It doesn't matter the first progress, the progress of publicizing the reform and reform? No such progress.For the Chinese people, there is no first progress in publicizing the reform and reform, only the success or failure of the reform and reform.If it fails, it will naturally reach the first progress, and the first progress will never fail. What needs to be seen now is how to succeed and to what extent it succeeds. In my opinion, you have done too much to show the value of others. You are just propagandizing the reform and reform, not implementing the reform and reform. I fully understand what you said, and I admit that what you said is not unreasonable, but you probably didn't expect that my original purpose is to promote.Weird?Think about it, do you really think that the reform can be successful?Under such evil forces, reforms must be difficult to succeed. In fact, I have known and felt it for a long time. Since you know it all and feel it all, why do you put so much effort into something that you know you will fail?Wang Wu sighed. Knowing it can't do it. There is always a reason for that.Hu Qi asked. The reason is to tell the Chinese people that the era of improvement has come, and that it must be improved, and China must be improved.This is a voice, the first voice, and what we can do so far is probably only such a voice, not a fact that can really be changed.Since it's just a call, the louder the better, so, as you can see, there's a lot to show about our actions, and I don't deny that.However, it’s not about acting, it’s about using your own head as a victim to perform. If a person is willing to use his head as a victim to engage in publicity, there will be no question of whether to perform or not, and there will be no question of purpose and means. , will be overshadowed by the question of life and death, and the question of life and death will resolve all doubts.Seventh brother, if a person is willing to die for his goal, what else can others criticize?What else can I fault? What's more, Tan Sitong further said that optimistically speaking, there is really no failure at all in carrying out reforms and reforms. The so-called failure is only the first step to success.Success may only take two steps, then failure is half of the success; success may take ten steps, then failure is one-tenth of success.Therefore, don't look at failure in isolation, but look at failure as a part of success and the first part of success.Look at failures and successes in tandem.From another point of view, you say that I am trying to make a failure. Yes, this matter is a failure in form, but as far as my reserve price is concerned, my reserve price is to make a successful failure.There should be two kinds of failures, one is the failure of failure, a crushing defeat; the other is the failure of success, laying the foundation for success in failure, or completing a fraction of success.You only noticed that I was doing something that failed, but you didn't notice that I didn't want to do something successful at all. Success needs time and climate. I was just arranged in the front stage. I was destined to be a martyr. Not destined to be a patriarch.People like me are destined to be martyrs, and now I am in my thirties. In fact, it is the same even if I am in my forties, fifties, sixties, or seventies.Do you remember the seventy-year-old Hou Ying?Hou Ying is just a guard of the city gate in Wei, but he is a knight.Lord Xinling, one of the four sons of the Warring States period, treated him as a corporal, invited him to dinner, and went to pick him up. He was dressed in rags, and sat in the carriage with dignity, and Lord Xinling drove the carriage for him; when he was eating, he sat on the seat, looking very proud.Later, Qin State besieged Zhao State, and Zhao State asked for help, but Wei Wang refused.Hou Yingnai gave advice to Lord Xinling, teaching him to steal the tiger talisman from the concubine Wei Wang, so that he could mobilize the frontline troops of Wei State to save Zhao State.Before leaving, Hou Ying recommended his friend the butcher Zhu Hai to go on the road together, and said to Lord Xinling: I should have gone on an adventure with you, but I am too old, so I had to send you away.However, in order to show that our hearts are together and that I am not afraid of taking risks, I calculate that when you arrive at the front line, I will face north and kill myself against the wind to express our friendship.Later, when Mr. Xinling arrived at the front line, old Mr. Hou Ying committed suicide.Wang Wei of the Tang Dynasty wrote "Song of the Yimen" to describe Hou Ying and said: Not only did he generously offer his tricks, but he also rewarded him with his life and life.Watching the wind and cutting the neck to send the son off, what can the seventy old man ask for?That's what it means.Based on what I know about Hou Ying, I think his old man obviously used his death to express that he did not steal his own life and only put his friends in danger. On the contrary, although his friends took risks according to his ideas, they still had a chance to live. As for himself, he died and did not seek to survive.Today, I came here, on the one hand, to express that I can’t save the emperor by myself, and on the other hand, to ask everyone to save the emperor in a dangerous way. As friends, it is really unreasonable. In order to achieve the bloody effect of the reform, I can’t commit suicide at the risk of death, but I will Let people kill those who lay corpses in the execution ground, and finally express our friendship by dying.It's getting late, so farewell forever! Tan Sitong cupped his fists as a salute, and retreated in the twilight.Everyone wanted to send him off, so he opened his palms and gestured.Wang Wu understood and said: Let the third brother go by himself! ☆☆☆☆☆☆ Tan Sitong returned to Mang Cang Cang Zhai.He went into the room and lit the oil lamp.Under the light, three people sat in a corner. All three were wearing black coats with white coats inside.The first button of the gown was unbuttoned, and the white collar was exposed from inside, with rolled-up white sleeves. The three stood up, and the leader greeted Tan Sitong: Mr. Tan? Tan Sitong nodded.Everyone is I'm here to invite Mr. Tan. Oh, Tan Sitong smiled.He said calmly: I have been waiting for you for a long time, and you are here to work. The leader smiled.Mr. Tan misunderstood, we are not from the Yamen.We are from the south. From the south?Tan Sitong was taken aback for a moment. We bring a letter, Mr. Tan please read it first.The leader took out a letter from his underwear, and the envelope read Special delivery to Beijing Mr. Tan Fusheng Huang Chi Tan Sitong looked at the envelope and understood.Open the letter, the letter is: resurrect my brother: Long time no see!However, the old man Gao Feng is moving, and my younger brother is waiting for someone to report, and he is always in his thoughts.I think my brother doesn't think it's strange. Here are four comrades, come to welcome brother to go south, hope that brother can balance the overall situation, and don't make unnecessary sacrifices.Mencius has a saying: You can die, you can have no death, death hurts your courage.My brother is brave, and my brother waits like looking at Yunshan; my brother is talented, and my brother waits like looking at Yunni.It's urgent!Desperately looking forward to departure immediately, open another battlefield, and join in the grand event together.Between the seriousness and the seriousness, my brother understands it, and there is no need to repeat it.In short, my brother survived, that is to say, my brother and others escaped death.Friendship between life and death, beg for my words.That is to say Da'an Brother Huang Zhen hand seal Tan Sitong read the letter, put the letter on the oil lamp, and burned it bit by bit, like silkworms eating mulberry leaves. Tan Sitong didn't ask them to sit down, so he said: Brothers, the situation is urgent, so let's make a long story short.I appreciate brother Huang Zhen and your kindness, but I cannot leave Beijing, nor do I intend to leave Beijing.When I came to Beijing, I was mentally prepared that if I didn’t succeed, I would succeed.Now it really doesn’t work, I’m willing to die, I, Tan Sitong, am not someone who will leave Beijing if I fail, I can’t just walk away.I want to die in Beijing, and die for everyone to see. We all understand Mr. Tan's intentions.Someone said.Before Brother Huang Zhen sent us here, he had made it very clear to us.Brother Huang Zhen said that at that time he opposed Mr. Tan going north, and wanted Mr. Tan to go east to Japan and take the road of revolution together, but Mr. Tan thought that China was too weak and its foundation was too poor. China is beneficial, but it may not necessarily succeed.If there is a way to relax, don't lose the opportunity to send someone to try it.Since Beijing has an opportunity, it should not lose it, so Mr. Tan himself is willing to go deep into the tiger's den, or jump into this pit of fire.Brother Huang Zhen said that he fully understands that Mr. Tan and him are going to the same goal by different routes. No matter which way or how Mr. Tan goes, we are all comrades.It's just that today, seeing that the road to the north is impassable, brother Huang Zhen is afraid that Mr. Tan will make unnecessary sacrifices, so he specially sent his younger brothers to pick Mr. Tan to go south.Since this road will not work, it is meaningless to stay in Beijing.Please, Mr. Tan, be considerate of Brother Huang Zhen's intentions and the purpose of the younger brothers' trip, don't say any more, let's go first and then talk! Tan Sitong smiled wryly: staying alive in Beijing is meaningless; but dying in Beijing has meaning.Brother Cheng Huang Zhen and everyone think highly of me, I really can't forget it.But I have made up my mind to die in Beijing. I am really sorry for your kindness.Tan Sitong arched his hands and made a bow. There was a lot of wind outside, and I didn't entertain them. Everyone, please go back quickly! Suddenly, the other two looked at each other, and one of them whispered something in the leader's ear.The leader waved his hand, as if to stop.Said: Mr. Tan's determination to guard the death and be kind, the younger brothers admire him very much.But, but, Mr. Tan did this to tell the younger brothers to go back empty-handed. The comrades in the south will blame the younger brothers for humiliating their lives, and the younger brothers can't afford it.The younger brothers really want to ask Mr. Tan to forgive; the younger brothers plan to force Mr. Tan to leave.As they spoke, the three of them approached Tan Sitong. Tan Sitong laughed, and there was solemnity and gratitude in his smile: Everyone, stop for a moment, I have something to say.Even if you want to leave, you have to give me some time to prepare. Yes, Mr. Tan should be given some time to prepare.A loud voice came from behind the corner of the room, everyone looked back, and a burly man appeared at the door.Behind the strong man, four more big men flashed out. Tan Sitong took a step forward and greeted the burly man: Fifth Master, these three are not from other roads, they were sent by the brothers from the south to pick me up. I know it all.Wang Wu said, I have heard all your words.They came, not only these three, but also a watchman outside, who was settled by our brothers. Does it matter?Tan Sitong asked anxiously. It doesn't matter, just passed out.These revolutionary parties only know how to make revolutions, but they don't dare to learn their kung fu. The leader said sharply: What do you mean? Tan Sitong quickly grabbed his arm: Let me introduce, this is one of my own, as soon as I tell you, you'll know, he is the Great Swordsman of the Kwantung Region, Wang Wu! The leading scowl disappeared immediately.Tan Sitong turned to Wang Wu: this brother from the south. Disrespect, disrespect!Wang Wu made a bow, and the other party also bowed. Tan Sitong said: Let's make a long story short.Brothers: I have received all your kindness, but I really can’t leave Beijing. Reforms in various countries start with bloodshed. I hope China’s bloodshed starts with me. The leader shook his head.Mr. Tan, Brother Huang Zhen told us that Mr. Tan is actually in favor of revolution and opposed to reform. Of course, he also opposes reform and reform.Mr. Tan, since you clearly know that is the way you should go, why don't you take it?Why don't you be the fighter who eradicates them, but the martyr who is eradicated by them?Why?Why?Do you have any personal concerns, emotional concerns, or something else?No matter what it is, Mr. Tan, those concerns are small. Compared with the great goal of saving the country we are pursuing, what are those concerns?Wouldn't it be unbecoming of a woman to worry about those things and lose the big because of them?Mr. Tan, you are our big brother, you are our hero and our mentor, now we are all waiting for you, if you don’t leave, what’s wrong with you?We really don't understand, what higher meaning can be compared to your leaving. Your leaving is not about escaping or never coming back, but about shooting back at the horse, but returning to Beijing triumphantly as a soldier again.If you don't leave, what is this?What we want is to hang our military flag on the top of the city gate, not our heads on the top of the city gate.If you don't go, what's the point of hanging your head on the pole above the city gate? The leader's voice became louder and louder. He raised his right hand, put his thumb and index finger together in a hanging motion, and then suddenly dropped his hand on the table, making a loud noise.The candlelight flickered quickly, shaking the figure in the light. Tan Sitong sat calmly on the teacher's chair.The back of the chair rises and falls at right angles.His waist was so straight that it was parallel to the back of the chair.The candlelight shone on his face, his complexion was not good, but his face was serene and solemn, like a wax statue of a martyr who died peacefully.There are more than one face of death for the martyrs, but the serene and solemn one is the best.Martyrdom can be done with calmness rather than generosity, without slowness or arrogance, and without agitation. Obviously, it can only be done with a powerful force from the heart.Pay attention to the man who dies fiercely and peacefully, he can live like that, and he can die like that.The leader saw the projection of death from Tan Sitong's face.Seeing Tan Sitong's head and neck, he felt the sight of the head being cut off from the neck.He felt that at that time, this serene and solemn person only had a difference between life and death, not different faces. In the serenity and solemnity, Tan Sitong spoke: I was really touched by what my brother said about being a fighter who eradicated them, not a martyr who was eradicated by them, and I think it makes sense.However, the reason why I did not leave is actually because I think that in addition to being a fighter, someone has to be a martyr.Many projects in the human world require different types of people to complete and complete together.The example of Gongsun Chujiu is one.Without Gongsun Chujiu as a martyr, Cheng Ying would not be able to be a warrior, and the grand plan to preserve the Zhao family's orphans would not be completed.Of course, our situation today is different from the case of Orphan Zhao, but I always feel that to do a great thing, sacrifices must be made. We should not be afraid of sacrifices. Since sacrifices are inevitable, I think I am suitable for that sacrifice. people.Being such a person is what I should do. Mr. Tan, stop talking!The leader interrupted Tan Sitong, you Tan Sitong, what kind of talent and status do you have!How can you make sacrifices? You shouldn't be the one who wants to make sacrifices! Shouldn't it be me, who should it be?Tan Sitong smiled, and said quietly, I think it should be me, it really should be me.I, Tan Sitong, stood up and took the lead in taking the improved reform route. Now this route is wrong, or it won’t work. Shouldn’t I, Tan Sitong, be responsible?Shouldn't he take some action to show that he should be responsible?I took the lead in taking the path of reform, and I should live and die for this path.This route is blocked, the most important thing for me to do is not to change another route, but to die on this route, to prove how unreasonable it is, and to warn others to find another route. However, even if your words are reasonable, you don’t need to use this method to prove and warn, right? What else is there but the way of death?If death is the best way, why begrudge one death?Please tell Brother Huang Zhen that I was wrong, my line was wrong, and Tan Sitong’s thinking was wrong. I fully admit my mistakes.Not only do I admit my mistakes, but I also have to be responsible for my mistakes. I am willing to die, to show my heart, to prove my fault and yours, and to remind the world and the Chinese people: to a dying and corrupt regime , Talking about improvement with it is seeking skin from a tiger, and it will not work.I am willing to use my dead body to prove how rampant this corrupt regime is; I would like to use my death to remind people that this road is dead. .I am determined to die to prove all that has been said. There was silence in the room, except for Tan Sitong's desolate and generous voice, there was no lingering sound.Finally, Wang Wu spoke: Since Mr. Tan is determined to stay in Beijing, friends in the south should respect his decision and leave! ☆☆☆☆☆☆ After the friend from the south left, Wang Wu said: "Third brother, as soon as you left the bureau, everyone agreed and decided to do what you said, except to send another brother to inquire about the situation and terrain of the emperor's prison in Yingtai." , and decided to also protect your third brother, so I followed you secretly, but I didn't expect to meet a friend from the south in the guild hall, so I had to meet him face to face.I am following, what I want to tell my third brother is: Our brothers have agreed to save the emperor, the code is the Kunlun plan, your third brother doesn't have to worry about the details.The problem is that if we succeed, the emperor will have the opportunity to govern again, carry out reforms and reforms, but your third brother can sacrifice instead of sacrifice, wouldn't it miss the overall situation.Therefore, we still advise you to hide. Although you don’t have to hide in foreign embassies, at least don’t stay in the guild hall and wait for someone to arrest you. Please, third brother, look at the common hope of our brothers and stop insisting. Wang Wu's voice was very heavy, and that voice, emanating from the shape of bearded and thick lips, added strength and sincerity.Tan Sitong was moved by what he said.However, his inner mind has been made up.In order not to disappoint these brothers in person, he nodded slowly and said: Give me some time, I would like to quietly consider Fifth Master's words.How about this, all of you please go ahead and make plans to save the emperor. I have to do some chores here. After the arrangements are settled, I will go to the police station to find you. How long does it take to cook?Hu Qi asked. It takes three to four hours to cook. Is this good?Come here no later than five o'clock in the morning.Hu Qi asked. All right!No later than five o'clock in the morning.Tan Sitong was perfunctory in his heart. It's a deal! It's a deal. ☆☆☆☆☆☆ After Wang Wu and the others left, Tan Sitong asked the old family to sleep first, and then started cooking, continuing the morning work.In the end, what should be burned is burned, and what should be preserved is preserved.He wrote five letters at his desk. The first letter was addressed to Wang Wu and Hu Qi: Fifth Master, Seventh Brother, and all brothers: The reform and reform was not expected to be successful, and the purpose of joining the younger brother is to make success out of failure and wake up the world.Mr. Kang is probably the only one who really thinks he can succeed.The emperor is the most enlightened man among the Manchus. Influenced by us Han people, he thinks of saving the country instead of being rich and self-sufficient. Today, his life is in danger, and his brother is righteous.The special letter is considered to be a must, and I hope to be a brother again in the next life, so as to continue the previous relationship.Sitong nodded.August 9th, 1898. The second letter was addressed to his father: At the knees of my father, my lord: If you don’t listen to the instruction, you will die today!I hope you will forgive me.Linying Yiyi, can't say enough.His son kowtowed.August 9th, 1898. The third letter was written to his wife Li Run: The first wife is like a face: We have been married for fifteen years, and the original agreement was to stay together until death, but now I have broken the alliance!Writing this letter by hand, I am still alone in the world; when you read this letter, I have become a ghost of the underworld.Just think that although this body is gone, this emotion will not change, even though the small self is destroyed, the big self will always exist.Life after life, they live together in the lotus flower, just like the birds of the same life like Pika Ling, flying with each other, and they can also laugh at each other.May you regard glory as a dream, regard death and humiliation as commonplace, have no joy or sorrow, and let nature take its course.Shang'er and I are in the Western Paradise to treat you together, and we will meet again in the next year, and we will be reunited again.Shang'er and I are not far in soul, and depend on each other in your soul and dreams, and look forward to your affection.On August 9, 1898, Si Tong. The fourth letter was addressed to his Buddhist teacher Yang Wenhui: Master Ren Weng wrote to Zhang Zhang: Listening to the Fa in Jinling, in the courtyard under the bright moon, this heart has gained something, and I am very grateful.Liang Zhuoru said: There are only two methods in the world and beyond the world in Buddhism.Those who go out of the world should lie down in the deep mountains, carry water and firewood, stop eating a grain of rice all day long, use suffering to cultivate good results, and then reincarnate in the world to save all living beings.If you can't bear this suffering, you should practice the worldly law, the five ethics and the five constants, and do everything to the extreme; no matter how complicated, trivial, or difficult things are, you should do them, so that there is no momentary ease.Between the two, there is no place to stand, and there is hell.This is achieved by his teacher Kang Changsu.Heirs are deeply ignorant of righteousness, and have no place in the world or in the world.Gou realizes something.Is it only Ksitigarbha?One king made a vow: If you become a Buddha early, you should save your generation, and now there will be no more.One king made a wish: those who become Buddha early, that is, the Tathagata with all wisdom.After reciting the Buddhist scriptures together, watching their thousands of words, investigating the true purpose, and consciously not exceeding these two vows.I steal it to engage in reform and reform, and the original intention may be to become a Buddha early, and to save the next generation;After saving oneself from being a human being, go to death and dare to be the first in the world. When the husband makes a vow, when gains and losses, hold on to these two ends to find where he is, there should be no confusion between the world and the world!Does my teacher allow me?On August 9, 1898, Tan Sitong joined the ten The fifth letter was written to my old classmate Tang Caichang: Brother Chang's great lesson: My brother broke through the snares, wrote "Ren Xue" to pay Zhuoru, preached in the court, and died in the evening! The title of "Benevolence" is a book written by Taiwanese, and it is pretended to be Taiwanese to express their anger.I sent a letter to my brother before, emphatically using our party's efforts as a plan for the future, which means that the country is destroyed, but the people are still there.Now I turn to think about it, I am dead, but the country is still there.If I die, China will not die.Sitong is dead!The way of improvement should follow me; my brother should ask brother Zhen to go east, and come here with a revolutionary strategy.Linying yearns for it, and is the last word for her resurrection.On August 9th, 1898, Yu Mangcangzhai. After writing the letters, one by one, it is already the third watch.Tan Sitong woke up his old family member Hu Lichen: Letters to the old man, to the wife, and to Teacher Yang are all kept by your side and forwarded by you.You will also keep the letter from the old man, some gifts to my wife, and some souvenirs I wrapped.Take it home.Other large objects are organized by you.Now, you send the letter to Mr. Wu to the security bureau immediately, and take the letter to Mr. Tang, and ask Mr. Wu to forward it to Mr. Tang.These two letters cannot be left here. If you want to take them out of the guild hall immediately, I will trouble you to make a trip now.And tell Wu Ye that I can't go to the police station anymore, so don't come to me, because I'm probably not here anymore. master!You are gone?where are you going? Where do I go?Tan Sitong smiled and patted his old family on the shoulder, I will definitely let you know.you go first!
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