Chapter 14 Chapter Eleven

In fact, the two big men my father was expecting, Tenzin Rinpoche and Director Baima Ugin, were not idle when my father rushed to the execution platform to die.They have already known what is happening on the Xijie Ancient Grassland through their respective channels. According to the current statement, they are conducting an emergency consultation, and the location is the Dharma Guardian Temple of the Xijie Ancient Temple. Director Bai said: The troubles on the grassland were caused by our Han Zhaxi, and now only you, Buddha, can solve the problem.Tenzin Living Buddha said: In fact, at this time, you should not avoid it, but bravely face the devil's trap.Director Bai said: We can't do it. Once we show up, the chiefs and herdsmen will misunderstand what we mean, thinking that our buttocks are sitting on the side of the Shangma grassland, and future work will not be easy.Tenzin Tulku nodded in understanding and said: But, it is not convenient for me to come forward in person.Director Bai said: If the Buddha is really unwilling to come forward, then I have no choice but to go, but I am afraid that the leaders will not listen to me, the purpose of saving people will not be achieved, and it will be useless to go.

Their consultation was translated by Li Nima, director Bai and Li Nima, who tried every possible reason to persuade Tenzin Living Buddha.Tenzin Tulku's already serious expression became even more serious. He knew that it was not too late. If he said this again, the seven complete lives would be disabled, and the hands of the seven children would become bloody wolf food.He sent someone to call Tiebang Lama Zang Tashi, and told him to immediately take people to stop the hand-cutting ceremony being held by the horse-horse crane tribe at the foot of Diaofang Mountain. Zang Tashi punched the iron bar on the ground, turned around and left.Tenzin Rinpoche asked again: Lama Tiebang, are you really going?Zang Tashi turned around and said: Yes, I obeyed the Buddha's order, and I am going.Tenzin Rulku shook his head and said: It was not my order, but your own idea.Zang Tashi stood still and didn't move away, half understanding.Tenzin Living Buddha said: I mean, it was you who saved the seven enemies of the granny, not the monastery.If you save the enemy, you will offend the tribes. It is you who offend the tribes, not the temple.Zang Tashi thought for a while and said: I understand.Tenzin Living Buddha said: You have to understand that there is a price to be paid for offending the tribe.As the executor of the grassland law, you let go of all your enemies last night, which is already an act of rebellion. You should be expelled from the ancient Xijie Temple, and you will never be a lama again.Now you have to lead someone to rescue the enemy from the cutting knife. According to the ancient custom, that is to add crime to crime. Once you are caught, your hands will be cut off.Zang Tashi was stunned.Tenzin Living Buddha also said: For our grasslands, custom is the law, and I cannot violate it.You have to think ahead, once you save your enemies, you may lose not only your hands, but also tribes, people, and livestock enough to live. You may only be a beggar, a wandering Tawa, an orphan. Ghosts.Zang Tashi couldn't help shivering, suddenly dropped the iron rod, knelt down on the ground, kowtowed to the auspicious Goddess who was furious right in front of the Dharma Protector Temple, and then kowtowed to Tenzin Tulku and said: Pray The Buddha and Dharma protectors helped me escape all sufferings and overcome all demonic obstacles. I had no choice but to go, because a lama does not live for himself, just like a Tibetan mastiff does not fight for himself.Tenzin Living Buddha said: Yes, you have to do this for the sake of the ancient Xijie Temple. The holy auspicious Tianmu and all Buddhist monks and monks will bless you. Go quickly, or it will be too late if you don’t go.

Zang Tashi stood up, took the iron rod, and strode forward. All this was learned by my father later.My father later learned that the Xijie Ancient Temple was built with land donations from the elders of the tribe leaders in the Xijie Ancient Grassland. From ancient times to the present, all the living expenses of the monks in the temple come from the supplies of the tribe and the donations of believers.That being the case, it is only natural for the temple to serve the tribe.The most important thing about this kind of service is that the monastery must reflect the will of the tribe, including revenge, and meet various demands put forward by the tribe in the name of belief and custom.If the temple goes against the habits of the grassland and the will of the tribe, each tribe will hold an alliance meeting and make a decision to punish the temple: cut off its supplies, or invite disobedient living Buddhas and lamas out of the temple, and invite obedient living Buddhas from elsewhere He and Lama became the new monks in charge of Buddhism in Xijie Ancient Temple.Tenzin Living Buddha obviously didn't want to go to this point, but he also realized that it would be against the Buddha's will not to rescue the seven innocent children of the granny. Take full responsibility on behalf of the monastery.

Tiebang Lama Zang Tashi ran to the execution platform with all the Tiebang Lamas and all the monastery dogs from the ancient Xijie Temple.They snatched seven grandma's children from seven burly men, and protected their father Han Tashi, Gangrisenger and Han girl Meidolam with their bodies, and then Zang Tashi shouted He recited the "Khalisha Heavenly Mother Mantra".This means that he hijacked Tashi as the iron rod lama under the secret order of the Dharma Guardian God Jixiang Tianmu to kidnap the seven children of the upper mother.Whether or not they should be treated as enemies as children has to be judged by the Heavenly Mother of Auspiciousness.No one dared to stop him, although his chanting of the "Shalishan Tianmu Mantra" will soon prove to be the order of the Buddha, but at this moment, everyone believes that his actions are not false, and they all believe that Haifeng What swept over like this was not only the iron stick lama headed by Zang Tashi and a group of monastery dogs, but also a kind of power and a symbol of being respected and obeyed deep in the hearts of all living beings.

On the execution platform, the skull knife no longer shone with silvery snow light, and two knifemen wearing mastiff masks and seven burly men stood as if they had settled down.The bandit Jiamacuo, the military leader of the Mumahe tribe, yelled something at Zang Tashi, but was immediately stopped by the steward Qimei of the Yeluhe tribe with gestures. Under the execution platform, the seven red-hat magicians who were reciting loudly fell silent, the seven black-hat gods beating the head drum fell silent, and the seven yellow-hat witches who walked around the execution platform while singing were stunned. .As supernatural priests, they have nothing to do with the dozen or so Tiebang Lamas from the ancient Xijie Temple, because they belong to the Mumahe tribe, and the Tiebang Lama belongs to the entire Xijiegu, which is much larger than the Mumahe tribe. grassland.It is also because they are practitioners of the ancient Bon religion, and the Bon religion in the Xijie Ancient Grassland had completely lost its independence at that time, and it had long belonged to the Buddhism of the Xijie Ancient Temple.

Later, my father gradually learned that the most fundamental reason why Buddhism has the status of ruling all religions on the grasslands is that Buddhism has been recognized and canonized by successive courts and the central government, while Bon religion has not, and Bon religion has never been recognized by the central government. attained any respected status.In terms of the deeds of the religion itself, Bon Religion is to get rid of evil spirits, and Buddhism is to pursue light.Buddhism, which pursues light, is smart and magnanimous. After entering the grassland, it absorbed all the gods of the original Bon religion to eliminate evil spirits under its own sect, not only endowing itself with the ability to eliminate evil spirits, but also made Bon religion a part of itself .Although the rituals of belief, the rules to observe and the habits to develop are no different from the requirements of the Bon religion, the psychological belonging and the support of the soul have undergone great changes.This change is that the villagers quickly realized that what they believed in was no longer the original Bon religion but modern Buddhism, because when they came to the ancient Xijie Temple, they found that all the ancestors they worshiped and feared All the gods of the Bon religion have found their place in the splendid Buddhist hall of Xijie Temple, and they are all followers of Buddhist traces, preachers of Buddhist principles and guardians of Buddhism.

Sweeping like a gust of wind, drifting away like flowing water.When Tiebang Lama Zang Tashi left the premature execution ceremony, he was followed by Gangrisange, the seven children of the old mother, his father and the Han girl Mei Duolamu.A dozen iron rod lamas, and a large pack of monastery dogs, guarded them on the sides and behind.Of course the monastery dogs know that Gangrisenger is a damned intruder, but they also know the intention of Tiebang Lama Zang Tashi. They can only protect, not bite. You must bite back, even if you hurt the harmony of your own brothers and sisters. Territorial dogs and other Tibetan dogs in the Xijie Ancient Grassland are not as stupid as temple dogs. Just like secular shepherds worship the lamas in the temple, they also worship the temple dogs. Whenever they see the temple dogs, they will protect Gangriseng , They also quietly silent, no matter how angry they are, they must be suppressed, no matter how fierce their temperament is, they must be restrained.Mastiff King Tiger Head Snow Mastiff was the angriest and the most restrained one. It greeted the monastery dog ​​friendly, walked over, approached Gangrisenger and sniffed it vigorously.This smell deeply imprinted the smell of Gangriseng in his memory, and he will never forget it for a lifetime, and he will never forget it under any circumstances.It said in its heart, cunning guy, whether you wear cowhide, sheepskin or leopard and bear skin in the future, I will not be deceived.It smiled at the temple dogs with the reserve of a mastiff king, and left there swaggeringly.The gray husband mastiff and the big black mastiff Guori hurriedly followed.

Tiebang Lama Zang Tashi and his party did not walk fast because they had to take care of Gangriseng who walked slowly.They stopped walking, and they saw that Gangriseng could not walk anymore.Gangriseng's wound hadn't healed, his physical strength had exceeded the limit, and his nerves were highly tense, so he couldn't hold it anymore.It passed out, it didn't pass out as soon as it fell down, but passed out before it fell down.Father knew he couldn't carry it, but he still bent down to try to carry it.Zang Tashi pushed him away, and called the other two iron rod lamas to lift Gangrisengge up and put him on his back.Their walking speed suddenly accelerated, faster and faster, whistling like the wind, and quickly left the crowd and dogs behind and disappeared.

A group of richly dressed headmen and housekeepers were silent.All the men and all the dogs were silent. Suddenly, like beating a drum, Da Gelie, the leader of the Mumahe Tribe, said loudly: How can the temple do this?Tenzin Rinpoche is completely wrong, how can he deal with the enemies of the seven aunts like this?How could he indulge that Han Bodhisattva who claimed to have saved the dog's life?And that lion-head male mastiff, who can prove that it was really Animaqing's Snow Mountain Lion in its previous life?Leaders, do you think it's time to hold a tribal alliance meeting?It doesn't matter if our horse-horse crane tribe loses face, it will be troublesome if the rules of the grassland are broken.Suolang Wangdui, the leader of the Yeluhe tribe, shook his head, but he didn't say what he meant.

The dogs barked, and sooner than a man knew that the solemn ceremony was over.The puppies started chasing and frolicking again, the love dogs started touching noses and licking their hairs again, the familiar dogs started greeting each other again, and the raw dogs started greeting each other again. The tribal chiefs and stewards left there quickly.Then the people dispersed, and so did the dogs.In front of the execution platform, there was an ancient tranquility.The vultures were circling in the air, getting lower and lower, and just as they landed, a group of snow wolves came.Both the Vulture and the Snow Wolf were disappointed that they found nothing on the scaffold.

When they were disappointed, Vulture and Snow Wolf saw a person walking from the misty grass.The man wore thick braids on his head, which were decorated with poisonous ribbons and a huge amber ball carved with a bust of the Rakshasa goddess with the head of a frog and the bloody eyes.He was wearing a red pulu robe and a bearskin Yama belt with a string of ox bones and ghost skulls. He had a mirror in the shape of the tomb owner hanging on his chest, shining brightly when he walked.When Vulture and Snow Wolf saw him, they turned around and left as if they had seen a living Yama. Those who could fly flew away as quickly as possible, and those who could run quickly ran away. On the crooked road of Diaofang Mountain, father and Medoram were stopped by Li Nima with glasses.Li Nima said: Director Bai wants you to go.My father said: I will go to him in a while, and I will go to the Tibetan doctor Gayutuo to bandage my hands first.Li Nima pointed at Medo Ram and said: Let her bandage you, if you don't go, what should I tell Director Bai?Director Bai was paralyzed.As he spoke, he glared at Medoram complainingly. Medoram ignored him, turned around and walked towards Grandpa Nima's house, and suddenly saw Ba'e Qiuzhu with a bare back behind a blockhouse not far away, poking his head, so she stopped and shouted, asking him to help She went to get the medicine box.Bao'e Qiuzhu ran towards her, suddenly realized that she was still barefoot, hadn't put on her boots, turned another corner, and disappeared in a flash.Medoram thought, it was really weird, this little boy, I don't know what he was thinking. Father followed Li Nima to the cow dung blockhouse of the working committee.Director Bai, Baima Ugin, was lying on the bed breathing heavily. When he saw him, he sat up suddenly, and shouted with a livid face: "Go back to me, and I will go back today. If you don't go back, please tell the people on the grassland." , You are not a Han Chinese, let alone a member of the Xijiegu Working Committee, lest people blame us. Father smiled, looking very smug, as if he had just come off a winning game.He said bluntly: "Okay, I will tell you tomorrow. I am a Tibetan, a Tibetan from the Upper Amma Grassland. I brought my seven children and Gangrisenger here. This is the beautiful Xijie. ancient grassland. Director Bai was so angry that he leaned back and lay down again. Before he could lie still, he bowed his waist like a corpse, and shouted at Li Nima: Where's Zhang Dongmei?Li Nima was stunned, as if he had no idea who Zhang Dongmei was.Director Bai roared again: Where's Medoram?Li Nima was a little nervous, she opened her mouth and couldn't speak for a long time.The father said maliciously: She went to get the medicine box and came to treat your illness. Li Nima said that you were paralyzed with anger. At this moment, Medoram came in, lowered his head as if he didn't dare to look at Director Bai, opened the medicine box, bandaged his father's left hand that he had cut himself, suddenly smiled, and said, "You are good at cutting, the blood is flowing." So much, but the wound is not deep.My father said: Can I chop hard with my own hands?Medoram said: By the way, let me ask you, why didn't you cut off my hand?My father said: I can't bear it. If it were Li Nima's hand, I would cut it off.Talking and laughing. After the wound was bandaged, my father was about to leave.Director Bai Ma Ugin breathed a sigh of relief and said, "You guys are so mad at me, sit down for me, I have something to say to you."Father said: But I am hungry. As soon as we entered the ancient Xijie Temple, a dozen or so Tiebang Lamas and all the temple dogs dispersed.Zang Tashi carried Gangrisenger on his back to the monastery where his father lived, put it together with the big black mastiff that day, and then went to live in front of Tenzin Living Buddha to report his orders.Kneeling in front of Tenzin Rinpoche, he said sadly: Holy Buddha, the mission has been completed, I should go.Tenzin Living Buddha said: Do you mean you want to leave the monastery?Don't be so anxious, you go back to your residence first, and I will call you later.Zang Tashi went to find Ga Yutuo, a Tibetan doctor, and said very anxiously: "The benevolent King of Medicine Lama, hurry up and save your life, the snow mountain lion is dying."Tibetan doctor Gayutuo said: I already know about you, will they really cut off your hand?Often recite the Dharma name of the Great Physician King Buddha, Oriental Medicine Master Liuliguang Tathagata, it will relieve all the pain in your mind and body.Zang Tashi agreed piously, kowtowed, turned and left. When the Tibetan doctor Gayutuo came to the monastery where his father lived, Tenzin Rinpoche had already made such a decisive decision: he sent people to take the seven children of his mother, the unconscious Gangrisange and the dying Dahei On that day, the mastiff was carried to Richaoba (a practitioner in the snow mountain) and hid in the Miling Cave of Angla Snow Mountain where he practiced.There are two considerations for him: one is that the seven children of the granny and Gangriseng must be protected, and they must not be allowed to fall into the hands of the tribal people; All were seriously injured and had to be treated by Tibetan doctor Gayutuo.If the two of them were not together, Gayutuo would run back and forth between Xijie Ancient Temple and Miling Cave.What I am afraid of is not the hard work of running around every day, but being discovered by others.Once the people of the tribe discovered that the seven children of Shangma and Gangriseng were hiding in the Miling Cave in Angla Snow Mountain, it was possible to send a few scissors to cut off their hands or even assassinate them.So he sent Ga Yutuo to Miling Cave to live with the two injured Tibetan Mastiffs and the seven children of his grandma, and wait until the treatment is almost finished before coming down. Ga Yutuo, a Tibetan doctor, nodded and said yes, looked at Gangrisenger hastily, took out a red pill from the leopard skin medicine bag, stuffed it into the mouth of Gangrisenger who was still in a coma, and exerted force on his neck Twist it to make it swallow, and then said: Lord Buddha, I will take a step first, I will walk slowly. Half an hour later, another group of people left the ancient Xijie Temple.Each of the seven grandma's children carried a tripe, which was filled with ghee and fried noodles with highland barley.Two young and strong iron rod lamas carried Gangrisenger and the big black mastiff on their backs that day.The other two iron rod lamas each carried a heavy cowhide bag, which contained air-dried meat, dried milk skin, Fucha, dried beef lungs and broken sheep bones.A copper kettle for boiling milk tea is tied to the cowhide pocket, reflecting the sunlight more intensely than sunlight. As soon as they were sent away, Tenzin Rinpoche came to his monk's house and sent someone to tell Zang Tashi to come and see him soon.He wanted to tell this iron stick lama who was loyal to himself and the monastery, you can also hide in the Miling Cave in Angla Snow Mountain. To the outside world, I said that you escaped with seven grandma’s children. I don’t know. Where did he go.In this way, although you still can't go back to the ancient Xijie Temple and continue to be a lama, at least you can keep your hands.I don't know what the grassland will look like in the future. If you escape this for a while, maybe you will be safe and sound.But Tenzin Living Buddha didn't have time to tell Zang Tashi about this sudden and bold idea. The person he sent to tell him that Zang Tashi had already left. The iron rod of the law and the will of the monastery quietly left with only the vajra that Tenzin Tulku had given him long ago after he was selected as the iron rod lama. On the mountain road leading to Angla Snow Mountain, the bare-backed Ba’e Qiuzhu dexterously avoided the sight of the seven grandma’s children and the four iron rod lamas, and followed from a distance. On another mountain road leading to Angla Snow Mountain, Zang Tashi, who was about to climb over Angla Snow Mountain and wandered far away, saw seven children of a mother and four iron lamas. autumn beads.He couldn't help being startled, quickened his pace, and hurriedly walked over. Half an hour later, Zang Tashi stood in front of Ba'e Qiuzhu on the snow line, and said sternly, "What are you going to do?"You are a layman and a child, are you not afraid that the untrained son of Mount Angla will turn into a vicious owl and peck your eyeballs?Baye Qiuzhu stopped, froze for a while, then turned and ran, like a frightened white-lipped deer, slid down the snowy slope to the bottom of the ditch.Snow and dust rose one after another. Zang Tashi chased after him, and also wanted to slide down the snow slope to the bottom of the ditch, when he suddenly saw a person standing at the bottom of the ditch.The symbols of this person are: thick braids, poisonous ribbons, amber balls, pulu gowns, hell belts, skulls, a bust of the goddess Rakshasa with frog heads and blood eyes, a mirror reflecting all the events of the third generation, and the tomb owner holding blood in his hand Full-length portrait of the skull bowl.He froze for a moment, ouched, turned around and left. Father and Medoram sat on the edge of Li Nima's bed opposite Director Bai.Li Nima lifted the copper pot from the clay stove and poured a bowl of milk tea for everyone, then put the wooden box containing the fried noodles with highland barley next to her father, and sat down on the carpet under Director Bai's bed, like a child. The obedient puppy looked up at Director Bai seriously. Director Bai said: Do you know how many people from various tribes in the ancient Xijie Grassland have been killed by the people on the Ama Grassland in the past 20 years?He paused and said, "I tell you, there are hundreds of them."The father said: I am afraid this is from both sides, right?Both sides died. Director Bai said: No, twenty years ago it was from both sides. In order to occupy some grassy hills whose ownership cannot be clearly defined, disputes continued. There were wars every year and people died every year. They were mutual. The difference is that You died eight, I died nine.After that, that is, from the 27th year of the Republic of China, the situation was different.A Han barracks under Ma Bufang entered the Xijiegu Grassland and asked various tribes to supply beef, mutton and dog meat.Beef and mutton are of course acceptable, and those who want to be given alive are given away, and those who are wanted are given away to die, but dog meat is absolutely not allowed.The Tibetans said that dogs cannot be eaten, and eating dogs is like eating people. Did you eat your brothers and sisters?If you want to eat our dogs, eat us first.The battalion commander of the Han army known as the king of dog meat said, Do you know what the barrel of a gun is for?One is to beat Tibetan dogs, and the other is to beat people who are not allowed to eat Tibetan dogs.But Battalion Commander Dog Meat King did not expect that the Tibetans in the Xijiegu Grassland also had guns. The beginning of beating dogs was also the beginning of resistance. Not only Tibetans rebelled, but Tibetan dogs, especially Tibetan mastiffs, also rebelled a hundred times more ferociously.This is the famous Tibetan Mastiff battle that took place in the Qingguo Ama Grassland, do you know it?My father ate the tsampa he had mixed and said, "You have already mentioned how many people were killed, but you haven't said how many Tibetan mastiffs were killed." With a wave of his hand, Director Bai took his father's question out of the conversation, and continued: After two months, the Han barracks could no longer hold on.Later, Ma Bufang, chairman of Qinghai Province, sent a cavalry regiment to the Qingguo Ama Grassland to suppress the rebellion, and the regiment headquarters and large troops were stationed in the Upper Ama Grassland.The various tribes in the upper Ama grassland donated gold and silver, and provided food and drink. Jiabaduo, the leader of the Amahe tribe, even gave his sister to the head of the group as a concubine. What was more serious was the three bloodbaths of the cavalry regiment. The Xijie Ancient Grassland has riders from the Upper Ama Grassland participating. These riders are the same as Ma Bufang’s cavalry. They not only beat people but also dogs. The hatred for Ma Bufang was eliminated.Do you know these historical backgrounds? Father took the last mouthful of tsampa, moved inside, leaned against Li Nima's quilt, yawned and said: You told me as soon as I got here, but you didn't go into details.Director Bai said: Today, I took the trouble to say so much, just to let you understand the seriousness of the problem.Adopting an isolation policy on the Upper Amma Grassland is a need to stand firm, and there cannot be the slightest doubt.But we have to save the seven auntie's children, and we have to pay a price for saving them. The price is that Comrade Hanzaxi must leave the Xijie Ancient Grassland tomorrow, lest the people here will not develop hatred because of ignorance, and because of Hatred creates accidents.Do you understand?Director Bai saw that his father closed his eyes and did not answer, so he said, "Whether your actions arouse hatred or not, for your safety, I must send you to the Duoji headquarters of the Qingguo Ama Grassland Working Committee." Suddenly there was a snoring sound, and my father fell asleep.He didn't sleep well yesterday, and today he was exhausted all day, and he couldn't hold on anymore. In order not to disappoint the tribal leaders and stewards who came to watch the beheading punishment, Da Gelie, the leader of the Mumahe tribe, invited everyone into the large colorful tent by the Wild Lu River, and then rode to Xijie Ancient Temple to invite them. Tenzin Living Buddha.While drinking tea and eating meat, the tribal alliance meeting in the Xijie Ancient Grassland began. Tenzin Living Buddha said: A disobedient lama came out of the monastery, led people to break into the execution platform, and hijacked seven of my granny's enemies and Gangrisange. I really couldn't face the respected masters.In order to apologize to everyone, I have already expelled this iron lama who violated the temple rules from the monastery, and punished him to never be a lama again.Sitting cross-legged on the carpet on the right side of the colored tent, the chiefs looked at each other. Suolang Wangdui, the leader of the Yeluhe Tribe, first said: So the lama who was making trouble was not sent by the monastery?Then we can rest assured.The Buddha really judged that such a lama should no longer stay in the monastery.Da Gelie, the leader of the Mumahe Tribe, said: Let me tell you, how could the temple do this?It turns out that it has nothing to do with Tenzin Rinpoche himself.That's easy to handle, the intruder must pay the price according to the rules of the grassland, since the seven enemies of Shangma lost in a one-on-one wrestling, they must cut off their hands, and then drive them out of the Xijiegu grassland .All the people who went to Grandmother followed Ma Bufang. Ma Bufang was a corpse forest demon, and those who followed the corpse forest demon were corpse forest ghosts. If they cut off the corpse forest ghost's hands, they would not be able to harm us people in Xijiegu Grassland. .There is also the lion-headed male mastiff named Gangrisenger. If it is really the reincarnation of the snow mountain lion, it should be recognized by the Tibetan mastiffs first, but do our Tibetan mastiffs in the Xijie Ancient Grassland recognize it or not?As for the Han Bodhisattva who claimed to have saved the lives of two dogs, I think we should openly question: Was he sent from Shangma Grassland?How could he stand on the execution platform and interfere with the affairs of our Xijiegu grassland tribe? Everyone nodded, thinking that the words of Suolangwangduitou and Daglietou were good. Tenzin Living Buddha said: The god of Animaqing mountain entrusted a dream to the old lama Dunga, saying that Gangrisenger's life was in danger, you must save his life, because it was a lion on the Animaqing snow mountain in its previous life, protect it. Over all the monks who practiced on the snow-capped mountains.This point is absolutely true, the old lama Dunga never told a single lie to this Buddha.Such a precious dog with a predestined relationship with Buddha followed a Han man to our Xijie Ancient Grassland. Could it be that this Han man is the incarnation of the devil and the spy of Shangma?No, he is an auspicious person. He risked his life to protect Gangrisenger, and he used magical power to bring back a territorial dog in our Xijiegu Grassland from the dead, and this territorial dog rescued by him The dog was the big black mastiff that almost killed him that day.Our great saint Milarepa said that the attitude towards grasslands is the attitude towards livestock, and the attitude towards dogs is the attitude towards people.This wise Dharma statement made me think that the attitude of the Han people towards Tibetan dogs is the attitude towards us Tibetans. Should we treat our friends like our enemies?I ask all the Venerable Masters to believe my words. Bodhisattvas are based on doing good deeds and have compassion in mind. What the Han people do is exactly what Bodhisattvas do. We must accept him for the future of the Xijie Ancient Grassland. Everyone nodded their heads, thinking that Tenzin Rinpoche's words were good. Everyone expressed their attitudes, and finally the tribal alliance meeting made three decisions: one is to resolutely not let go of the enemies of the seven aunts, and they must execute the penalty of chopping their hands, and then drive them out of the Xijiegu Grassland; Find Zang Tashi who has been expelled from the temple, cut off his hands, and demote him to a wandering Tawa that no tribe will accept; Wisdom proves that it is indeed a great snow mountain lion, otherwise it would not be able to stay alive in the Xijie Ancient Grassland.As for the Han man, he listened to Tenzin Living Buddha and admitted that he was a Han Bodhisattva, but he had better stop meddling with grassland affairs and tribal affairs. That is to say, not only will the hand be chopped off, but also a war will be fought, a battle between Gangrisenger and the best Tibetan Mastiff in the Xijiegu Grassland.Because almost all the leaders believed that since Gangrisenger was a snow mountain lion, he should be invincible.On the grasslands, no one or a Tibetan Mastiff can enjoy honor and obtain a respected status without physical or spiritual conquest. It was already dark when we returned to Xijie Ancient Temple from the tribal alliance meeting. Tenzin Living Buddha came to the highest place of the temple to meditate and chant scriptures in the Tantric Zacang Mingwang Hall. ".He prayed for the snow mountain lion, hoping that Gangriseng would recover as soon as possible, and win the battle after he recovered, because this is the law of the grassland, only the victor will be accepted by people and Tibetan mastiffs.