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Chapter 19 Chapter Sixteen

Tibetan mastiff 楊志軍 11494Words 2023-02-05
After half a month of peace and tranquility, after the meticulous treatment of Tibetan doctor Ga Yutuo, coupled with the daily feeding of dried beef lungs and broken sheep bones, Gangriseng's wounds healed quickly and he was full of energy.One day at noon, it walked out of the Secret Spirit Cave, walked around the snow valley, and came back with a ferret in its mouth.Early the next morning, it went out again, and when it came back, it also had a ferret in its mouth.The ferret is a weasel on the snow line, a kind of guy who is good at running and drilling, but Gangriseng caught it unexpectedly. What does this mean?Gangrisenge knew it himself, otherwise it would not have put the ferret in front of the Tibetan doctor Gayutuo and the seven children of the old mother twice like showing evidence.Ga Yutuo, a Tibetan doctor, laughed and patted Gangriseng's huge head and said: If you can catch ferrets alive today, you can kill wolves tomorrow.

The ferret was still alive, and Gangriseng took turns pulling it with two paws, and brought it to the mouth of the big black mastiff.The big black mastiff lying on the ground bit the ferret's throat that day, grinding its teeth hard, and it took a while to bite off the neck.It crunched and chewed on the crispy bones.Gangrisenger has been watching from the sidelines without hitting a tooth.This is the difference between Gangrisenger and the big black mastiff that day, and also the difference between a guard dog and a territorial dog.Gangrisenger used to be a watchdog. The best watchdogs on the grassland generally don't hunt animals in the wild, unless they will starve to death if they don't eat.

The big black mastiff ate very slowly that day, and Gayutuo, a Tibetan doctor, squatted beside it and kept sprinkling some medicinal powder mixed with gemstone powder, musk powder and saffron on the ferret's flesh.The big black mastiff knew that these medicinal noodles were for healing, and they were as valuable as gold, so they licked them without wasting a bit.Ga Yutuo gently patted its head and said: You are seriously injured, and you need to take care of it for a while before you can find food for yourself in the wild.The wound on the head of the big black mastiff was healing that day, the broken bridge of the nose was reconnected by Ga Yutuo, and the swelling of the left eye that was injured twice was no longer there.But Ga Yutuo's worry still hasn't dispelled, that is, can the left eye be restored to its former state, and if not, to what extent can the vision be reduced?

Two of the four iron stick lamas who came to Miling Cave that day with Gangrisenger and the big black mastiff on their backs went back, leaving two behind.According to Tenzin Tulku's instructions, the two remaining ones took care of and guarded the people and dogs living in the cave, especially for the seven children who lived in the cave. .Tenzin Living Buddha said that outside the Miling Valley is Diao Nest Cliff, and the snow sculpture will tell the riders who went into the mountain to search for the seven children of the old mother: there are people here, there are people here. Minling Valley is a dark valley in Angla Snow Mountain. The so-called dark valley is a deep valley running north-south suddenly appeared in the huge east-west mountain peak. You can’t see it as a valley from a distance, but you can’t find it until you get closer. When the mountain top was rising, it suddenly fell from behind, falling deeper and wider.I don't know when, a monk in the mountains called Richaba discovered it and named it Miling Valley, which means the valley of Tantric manifestations.In the God-sent Secret Spirit Valley, there is also a heaven-sent Secret Spirit Cave. The Tantric monk who practiced hard in absolute loneliness replaced Snow Leopard as the first human in the Secret Spirit Cave.Hundreds of years have passed, and thousands of Tantric monks have achieved the Dzogchen method, the Kalachakra method, the Mahamudra method, the Yamadeka method, and the Vajra prong method passed on by Padmasambhava in a state of extreme secrecy, and they have achieved foreknowledge. In the future, the kung fu of flying on a drum, swallowing a knife and spitting fire, using secret spells to subdue the enemy, and seizing the body, will go far away.Just like a family heirloom handed down by a single thread, the first thing a esoteric practitioner will do after leaving here is to recruit disciples, teach the esoteric method, and then pass on the secrets of the Secret Spirit Valley and the Secret Spirit Cave to them a few years later. His most proud disciple, one, can only be one.After this proud disciple was passed on, he would travel thousands of miles to Angla Snow Mountain, first to find the Miling Valley and then the Miling Cave.If he finds it, even if he has a predestined relationship with Tantric Dharma, he just needs to practice according to the master's instruction. If he can't find it, it means there is no predestined relationship. He has to reply to the master and the master will send someone else.

Tenzin Living Buddha, the abbot of Xijie Temple, is a disciple sent by his master.Naturally, Tenzin Living Buddha found it and practiced it. When he walked out of the Miling Cave and was about to leave the Miling Valley, he was surprised to find that the valley was full of Tibetan mastiffs, densely packed, almost all the Tibetan mastiffs on the Xijiegu Grassland came. here we go.Later, he learned that there was a rare dog plague that year, and Tibetan mastiffs in that year, whether they were territorial dogs and monastery dogs, or shepherd dogs and watchdogs, all became the targets of ruthless dog plague.Once the Tibetan mastiff gets an infectious disease, it will take the initiative to leave the owner and the grassland, go far away, go to the snow-capped mountains, and then die alone.But this year, they were not alone. They got sick collectively and came to Miling Valley collectively, as if they had known for a long time that there was such a ghostly place in Angla Snow Mountain.

The mysterious cultivator Tenzin Tulku was stunned for a while, not daring to move.He has only seen carefree and galloping snow wolves and snow leopards in Miling Valley, but he has never seen Tibetan mastiffs who live with people. How did Tibetan mastiffs come here?The Tibetan mastiff who came here to die quietly was as surprised as a human being: How can there be someone here, and a highly respected monk among human beings?It seems that they cannot die here, this is a clean and holy place.But the Tibetan mastiffs could no longer walk, and their fate could only make them die in the Miling Valley.Just as they were dying, Tenzin Rinpoche walked out of the Valley of Spirits.The first thing he did was not to recruit disciples, but to sacrifice the soul of the Tibetan Mastiff.He told others: Why did the Tibetan mastiff suffering from canine plague go to the Angla Snow Mountain to die?One is that they don’t want to infect other dogs and people with the plague; the other is that after they die, they will become food for wolves, and wolves will get sick and die after eating them. In this way, wolves will not eat sheep on the grassland. There is no such thing as Tibetan Mastiff protection.It can be said that if one Tibetan mastiff dies from illness, several wolves will die from the same illness.The wolf is cunning, but when it encounters the body of a sick mastiff, it completely loses its ability to judge.Because Tibetan mastiffs always bite wolves in their experience, the hatred for Tibetan mastiffs is almost all the hatred and the only hatred in the wolf world.They desperately need revenge and vent their hatred, so they lose their minds and bite wildly, swallowing the plague-laden mastiff meat.

Tenzin Living Buddha said: This is the benefit of Tibetan mastiffs. Even if they get sick and die, they should let wolves taste the power of Tibetan mastiffs and fulfill their obligation to protect humans and animals. Tenzin Living Buddha began to recruit disciples and teach secret methods in the third year after offering sacrifices to the mastiff soul.But he did not pass the existence of Miling Valley and Miling Cave as a sacred and secret Tantric practice dojo to his most proud disciples, because so many Tibetan mastiffs died there, and so many wolves who ate Tibetan mastiffs were there Dead, in a place full of mastiff spirits and wolf spirits, one cannot practice the true Tantric Dafa. If one insists on practicing, one is likely to enter the demon barrier of the outside world, be infected with evil winds, and become a pure land world of Buddhist Tantric Buddhism enemy.He understands that this is the will of the Tathagata: the traces of the Tibetan mastiff are the traces of people, and there are no more secret spirits in the Miling Valley, and you are the last one who attained the Tao in the Miling Cave.

Although the Miling Cave is no longer a secret training dojo, not many people know about it. It is absolutely safe to hide the seven children of the upper mother and Gangrisenger.For half a month, the riders of the Horse-Wrangling Crane Tribe, led by the bandit Jamacuo, have been searching in the valleys of Angla Snow Mountain, but they just couldn't find the hidden Miling Valley.More than once, they looked at the huge east-west mountain peaks from a distance, but they never found the deep valley that suddenly fell from behind the towering mountains.Their search is about to fail, and they are about to go back.The day I was going back was the sixteenth day when the seven grandma's children and Gangriseng hid in the Miling Cave.

On this day, in the sparsely populated Angla Mountains, the female snow wolf put the little white dog Gaga on an ice slope, bit off one of Gaga's hind legs, and then jumped onto a snow-covered platform in front of the ice slope. Yan, with his bluff and sharp teeth, persistently drove away the two male snow wolves who were trying to eat the little white dog.After about 20 minutes, the two male snow wolves were finally frightened or persuaded by it. They followed the female snow wolf to a higher snow rock and looked down at the little white dog struggling painfully on the ice slope. . The little white dog Gaga could no longer bark, its barking became hoarse, thinner and intermittent, and finally turned into squeaky crying.Crying was involuntary, and the piercing pain made it dig out the cowardice of the Tibetan Mastiff, which did not exist on the surface, from the deepest corner of its body. For the first time in my life, I despaired of my abilities and the status of the Tibetan Mastiff in nature.Dragging a broken hind leg, it ran away crying and screaming, almost exhausted its strength, only to realize that it was just spinning around in place.The red blood splattered like a compass on the white ice slope, drawing circle after circle. When the last circle ended in fatigue and pain, it gasped and stopped moving.

It didn't die, and it didn't pass out.Relying on the function of the subconscious mind, it adopts the most effective method that life adopts in the face of difficulties, that is, to bite the bullet, quietly endure, endure.An hour passed, and my body became colder and colder, so cold that I couldn't feel the coldness of the ice slope and the air.The blood was still flowing, and when it came out, it turned into red crystals.The little white dog stared blankly at it, realizing that these crystals were related to his own life, the more they flowed away, the closer his life was to death, and the sign of approaching death was abnormal thirst.It wriggled, rested its head on the red crystal, stretched out its tongue and licked it, it seemed to feel better, it didn't seem to hurt much, it seemed that the death that was about to trap itself was slowly leaving .It didn't know that the fine heredity of the Tibetan mastiff was working, causing another instinct to emerge from its remaining blood. It only knew that it was no longer cowardly and afraid of death, and it became stronger unconsciously.It barked again, louder and louder.Howled and called, it stood up, propped itself up on three legs, and howled hatefully at the wolf smell it caught with its natural keen sense of smell.

The female snow wolf and the two male snow wolves were still lying on the snow rock patiently watching the little white dog quack.They loved his bark, and in a place where such beasts haunted such childish barking was not even a warning, but a lure.It lured them, and it also lured another female snow wolf with only half a nose.The half-nosed female snow wolf is coming, and the time to eat the little white dog is coming. Half Nose is a wandering lone wolf, at least for the time being.It has a strong physique and a rough temperament, and it often comes here to provoke the owner of the ice slope, the female snow wolf and the two male snow wolves, in the most contemptuous way.What's more dangerous for the female snow wolf is that when this kind of provocation comes, the two male snow wolves do not spare any effort in their counterattack.The provocation of half a nose can suddenly turn into provocation, and the female snow wolf knows what provocation means: Although the two male snow wolves are no longer young, their lustful nature has not changed at all when they are in estrus. If he blatantly betrayed it, the owner of this ice slope would no longer be its mother snow wolf, but a half-nose. So the snow wolf came up with this method of letting half of the nose eat the little white dog. To use human terms, it is to blame people.In order to make this idea a reality, it must temporarily restrain its greedy nature with a strong will, and must convince the two male snow wolves following it to let them have the same intelligence as itself in this ice and snow world. Wild animals including snow wolves on the prairie know that the Tibetan mastiff's sense of smell is the most terrifying ability to kill enemies.If you hurt the owner and relatives of Tibetan mastiffs, or kill the cattle and sheep they guard, you must first think of a way to get rid of stalking and revenge, otherwise you will be finished.They will follow your footsteps, attack your home, and destroy your lair.What's more serious is that sometimes the Tibetan Mastiff's retaliation does not come one after another, but after a long time, half a year, or a year, when you forget everything and are unsuspecting, it will suddenly appear in your home doorway.You don't know where it came from, but it knows you. Its nose and memory tell it that you are the villain who hurt its owner and relatives or killed the cattle and sheep it guarded.So in the past experience, after the snow wolf offended the Tibetan mastiff, the first action was to flee from the homeland and build another nest in a distant place. Now, the clever idea of ​​the mother snow wolf is about to come true.Its eyes flickered and saw a moving shadow.That is the half-nosed female snow wolf, trotting from the snow valley at the foot of the mountain. The female Snow Wolf stood up excitedly, and blew threateningly.It feels that threats are necessary, because for the extraordinarily fierce half-nose, the more you threaten it, the more it will run over, and if you keep silent, it will be suspicious: is it a trap? Agency?Is it poison bait?The threat continued, half of the nose looked at the female snow wolf from a distance, and came over sniffing the air. The smell of wolf smell became stronger and stronger, and the bark of the little white dog full of hatred became louder and louder.When half of the nose popped out from behind the snow mound, Gaga bravely pounced with three legs. Half the nose stopped.Although the threat of the female snow wolf had shown that the appearance of the little white dog might not be a trick, it still looked around cautiously, and looked up at the female snow wolf and the two male snow wolves on the snow rock with research eyes.It felt a little strange, so it straightened its front legs, walked over cautiously, and trampled down the barking little white dog with one paw. It showed its canine teeth, but it didn't bite down directly, but rubbed half of its nose against the little white dog's fur to smell.Not smelling the poison, it raised its head again, bent its neck, shook its upright ears, looked back, forth, left, and right for the last time, and listened.When I heard this, I heard the problem.There is a sound coming out, only a trace, other snow wolves can't hear it at all, but it does, because it has half a nose.Its missing half of its nose is enough to make it more alert and sensitive to danger, and it is also enough to make it remember such a lesson: Tibetan Mastiff is not easy to mess with unless you don't want to die. The half-nosed female snow wolf raised her head, looked viciously at the female snow wolf and the two male snow wolves on the snow rock, and left a deep and sinister glance: It really is a trick, let's wait and see.Then he jumped up, turned around and ran, and disappeared in the blink of an eye. what happened?The female snow wolf and the two male snow wolves were puzzled.They stood on the snowy rock condescendingly expecting the scene of half nose eating the little white dog, but what they waited for was half nose running away.The female snow wolf raised her neck and looked around vigilantly.The two male snow wolves had already lost the patience to figure out the problem, and before the female snow wolf could make a judgment, they ran down Xueyan scrambling for ground.Their saliva has been drooling too much, and their hungry stomachs have already started to convulse under the temptation of food, and every cell in their bodies is making the same sound: eat the little white dog, eat the little white dog. The female snow wolf was still standing on the snow rock, looking at the Miling Valley in the distance, suddenly trembled, and issued a sharp warning to the two male snow wolves. In the Miling Cave in the Miling Valley of Angla Snow Mountain, the Tibetan doctor Gayutuo said to the two iron lamas: There are not many air-dried meat and highland barley fried noodles, and there are not many dried beef lungs and broken sheep bones left for dogs. I have to go back. If I don’t go back today, everyone will be hungry tomorrow.It doesn’t matter if people go hungry for a few days. The two Tibetan mastiffs cannot be hungry. They are recovering from their injuries. Without food, the medicine I gave them will not be effective.An iron rod lama said: Lama Yaowang is right, we think the same way, we are afraid that after we leave, these seven grandma’s children will not listen to you, if they run out of the Spirit Valley, Tenzin Buddha's painstaking efforts were in vain.Ga Yutuo, a Tibetan doctor, said: These seven children and Gangriseng are of the same mind. As long as I watch Gangriseng, it is equivalent to watching them.Don't worry, nothing will happen here. So when the direct sunlight at noon and the snowy light on the ground collided with another strong light, the two iron lamas bid farewell to the man and the dog, and walked quickly towards the outside of the Spirit Valley. After leaving the Miling Valley, it is Diao Nest Cliff.For some reason, in this place where thousands of years of snow piled up into the sea, there suddenly appeared a cliff that never snowed all year round.The cliffs are densely covered with eagle nests, and thousands of snow sculptures inhabit all the places where they can build nests.The snow sculptures yelled whenever they saw people, which was an expression of joy and gratitude, because in the memory of the snow sculptures, people not only never hurt them, but also brought back the little snow sculptures bitten by snow wolves, healed the wounds and sent them back.As for humans, the reason why they treat the snow sculptures so kindly is entirely because the snow sculptures, as alpine resident birds, spend their whole lives flying between grasslands and snow-capped mountains, and only eat zokors and pikas as their main food.Zokors and pikas are the most herbivorous rodents on grasslands, dozens of times more than cattle and sheep. If there were no snow sculptures to limit the number of zokors and pikas, large areas of grassland would become A black soil beach barren of grass.So the shepherds said: Good pastures grow on the ground, and good cattle and sheep are given by snow sculptures. Now, the snow sculpture on Diao Nest Cliff started to cry again, still expressing joy and gratitude.Under their bird's-eye view, two lamas wrapped in red pupae and carrying iron rods came and went in a hurry. And in front of the pass of Angla Snow Mountain, far away, when the snow sculptures converged together, their loud calls were like a big hand, grabbing a group of people who were about to walk out of the pass.They are the riders led by the bandit Jiamacuo, the military leader of the Shepherd Crane Tribe, who came to search for the seven children of Shangma.The search has been going on for half a month, and they received an order from the headman, Ge Lie: Don't search any more, our riders must retreat to the Longbaoze Grassland before dark.The head of the Great Glei also said: Instead of searching endlessly like this, it is better to hold a tribal alliance meeting and directly ask Tenzin Tulku of the Xijie Ancient Temple why you want to take the seven enemies of the upper mother and the enemies of the family. dog hiding?If you don’t want to be a traitor on the Xijie Ancient Grassland, you should quickly hand over your people and dogs to us. We can’t be convinced and forgive you just by saying that Buddhism is based on doing good deeds and is compassionate.I would like to ask Master Tenzin, when did the people on the Amma Grassland do good to us?The purpose of our offering to you is not to forget history. Revenge is the belief of the tribe. Everyone in the Xijie Ancient Grassland, including the Buddha, should take responsibility for the sacred belief. Another reason why the Great Greeters withdrew their riders was that some people saw Zang Tashi, who had been expelled from the monastery, wandering on the grassland with his hands still growing on his arms.How can this be?Daglie sent a message to the leaders of the tribes: Riders, riders of the tribes, it is time to clean up the Xijie Ancient Grassland from head to toe, find the traitor Zang Tashi, and cut off his body. hands, otherwise how would the power of the tribal alliance meeting be reflected?How to reflect the majesty of the leaders who say they are one and the same?How are the rules of the Xijie Ancient Grassland reflected?People who saw Zang Tashi said that he was holding a dog-beating stick in his hand, which meant that he was going to go far away.Catch him quickly, cut off his two hands and let him leave the Xijiegu Grassland.Riders, riders of all tribes, it is time for you to go.The Great Gledou, with a strong sense of mission and a strong sense of responsibility, urgently recalled the tribe's military leader, the bandit Gamacuo, and his riders, with the main purpose of arresting Zang Tashi. The riders of the horse-grazing crane tribe stayed at the pass of Angla Snow Mountain, listening to the chirping of snow sculptures in awe.This tweet is tantamount to telling them: There are people here, there are people here.Robber Gyalma Tso said: Is there really someone?But we have been searching in the bosom of the mountain for so many days, why haven't we found even a single scumbag?He hesitated, then suddenly shouted again, riders, the leader ordered to retreat to the Longbaoze Grassland before dark, it is still early, the sun is still three arrows away from where it sets, why don't we go back and have a look Woolen cloth?Who the hell came to the Diao Nest Cliff?The riders yelled and expressed their approval.So under the leadership of the bandit Jamacuo, dozens of riders from the Shepherd Crane Tribe galloped towards Diao Nest Cliff. When they were approaching Diaochao Cliff, they ran into two Tiebang Lamas hurrying along.Without waiting for the robber Jamacso to give orders, all the riders got off their horses, bowed their waists, and stood there respectfully.The bandit Jamma Tsolema stopped, dismounted and asked, "Two iron lamas who enforce the law like a mountain, where did you come from?"An iron lama said solemnly: Great robber Gyalma Tso, can't you see that we come from heaven.The robber Jamacso looked at the sky and the earth and said: Why did the lama who came from the sky leave his footprints on the ground?Another iron rod lama said: the shadow in the sky becomes a mark on the ground, that is because we are heavy with the iron rod.The robber Jamacso laughed and said: Do these two heavy lamas need horses from the world?Let our riders give you a ride?No, no, no, three feet and two steps to the ancient Xijie Temple.The two iron rod lamas walked away after talking.All the riders stood with their hands down, watching them off for a long time.Only the robber Jamacso led the horse and walked forward. His sharp eyes searched for the footprints of the two strings of lamas on the snow, and he walked faster and faster. In the secret spirit cave, seven grandma's children are playing with the sheep bone festival.They formed a circle and gave various animal names to the twenty-one 8-shaped sheep bone joints, and the children with scars on their faces threw them up high for everyone to grab.One person can only snatch three, and the shape of the sheep joints is the same. No one knows what animal they will snatch.After the snatching is over, the person who snatched the Tibetan mastiff will be the leader, and he will hit the opponent's sheep knuckle with his own sheep knuckle, and then hit it again. If he can't hit it, he will be beaten by others.Generally speaking, Tibetan mastiffs, bison and horses always win, because in the rules of the game, Tibetan mastiffs, bison and horses can eat everything, while wolves, bears, leopards, sheep, foxes, rabbits, otters, and rats are subject to all competitions. Restricted, such as wolves playing Tibetan mastiffs, it doesn't count if they are hit.The most important thing in this kind of game is what you can grab. To grab is to fight, just like a group of puppies fighting.They just scrambled and played like this every day, as if they would never get tired of playing. Just when they were getting carried away, Gangrisenger quietly walked out of the secret cave.The big black mastiff wanted to go out that day, stood up and walked a few steps, but was stopped by Ga Yutuo, a Tibetan doctor: You can’t go that day, your injured left eye can’t let the strong wind blow, let alone let the snow shine, or you will die. Not good. Gangriseng came outside the cave, took a few steps, and then started running. He felt very comfortable when he started running.Its habit is to keep warm in the snow and run wildly in the wind. The high and cold Angla Snow Mountain just matches its habit. It runs in circles, getting faster and faster, sniffing in the cold wind with its nose while running. with.Suddenly it stopped, and there was a strange smell in the air that made it tickle. It wasn't the smell of the ferret it caught two days in a row, it was a particularly stimulating smell of wolf smell, and it was not only wolf smell Smell, and dog smell, how can dog smell and wolf smell mix together? It glanced back at the Secret Spirit Cave, and felt that the situation was urgent and there was no need to ask the owner's permission, so it jumped up and ran.This time it didn't go around in circles, but chose the shortest route and ran straight over.It ran out of Spirit Valley, across a gentle snow hill, and up an open ice slope. Now, Gunrisenger does not rely solely on his sense of smell to control his actions. Hearing and vision play a role at the same time.It saw the female snow wolf standing on the snow rock, and heard the sharp warning from the female snow wolf to its companions.Then, it saw the female snow wolf's companions, two male snow wolves who got carried away under the temptation of food.And the food they were about to eat turned out to be a little white dog, a child of a Tibetan mastiff. Gunrisenger went mad, running with a triple jump gait, barking and threatening.It hasn't run so crazily since it came to the Xijie Ancient Grassland.The threatening barking delayed the time for the two male snow wolves to bite the little white dog to death. They raised their heads in surprise and shrank back instinctively. The little white dog squatted on the ground, unable to bark anymore.As so many furry animals do when they realize the end of their lives, it sinks its head into its curled forelegs, closes its eyes, and dies prematurely before the pain of its fangs slaughters. Warm blood, fresh and tender meat, oily fat, and crisp bones, these are all that a young live food can provide.Probably because of the obsession with the charm of live food, the two male snow wolves did not run away immediately despite the warning and call of the female snow wolf.They hesitated for a moment, and it was this moment of hesitation that sealed their fate.They died.One male snow wolf died then, and one male snow wolf died the next day. The male snow wolf that died on the second day was the first to escape, but it was too late. Gangrisenger was as fast as lightning and as fast as the wind, and suddenly came to it. To be precise, it was the snow mountain The sharp canine teeth of the lion, also known as Gangrisenger, came to the back of its neck.There was a sound of chi, and as the tiger teeth were inserted and pulled out, blood spurted out.The male snow wolf bent over and bit Gangrisenger.Gangriseng pushed his head forward. Although there was a gap torn from the wolf's teeth on his head, he knocked the male snow wolf two meters away.The male snow wolf wobbled and ran a few steps, then fell to the ground with a cry, and never got up until the next day when he was exhausted. The male snow wolf that died at that time had escaped more than 20 meters away.It jumped up, intending to jump on Xueyan and the female snow wolf to deal with Gangrisenger together, but unexpectedly, the female snow wolf as his wife would push it down.It rolled under the snow-rock, exposing its soft, hairless belly.Gangrisenger, who chased it over, immediately got entangled with it.This is pretty much the three-punch Kansai of the animal kingdom.Gangrisenger shook his head, picked out the intestines with one tooth, and picked out another tooth on the wolf whip, almost lifting the thing into the air.Then he bit the male snow wolf on the back of the neck, sealed the passage for the wolf soul to escape from the body with wolf blood, turned around and jumped onto the snow rock, intending to clean up the female snow wolf as well. The female snow wolf ran away without a trace.It won the time to escape by pushing its husband down from the snow rock with one head.It is vile, but also wise.No matter it is despicable or intelligent, it is the expression of the nature of snow wolves, and it is a necessary means for their survival.A mother snow wolf with profound experience and rich experience will always be a sinister and cunning extreme egoist.This is the case with the wolf way in the grassland, and the critique of the dog way and human way by the wolf way is also like this. Just like what my father said to me a long time later, wolves bully the weak and fear the strong. They will go up to the weak and give way to the strong. Generally, they will not fight with opponents who are equal or more powerful than themselves.The Tibetan mastiff is different. In order to defend the owner and the homeland, no matter how tough the opponent is, he dares to fight, even if he dies.A wolf has been harming others all his life, no matter how legitimate the reasons for his harm are, and a Tibetan mastiff has been helping others all his life, even though his help is sometimes humble and humiliating.The usual practice of wolves is to protect their lives wisely and refuse to save them, while the usual practice of Tibetan mastiffs is to stand up for justice.The wolf is selfish, and the Tibetan mastiff is impartial.Wolves always fight for themselves, and at most care about their children, while Tibetan mastiffs always fight for others, friends, masters, or the property of their masters.Wolves depend on food and live only for food throughout their lives. Tibetan mastiffs take Tao as their heaven. Their battles have long surpassed the low-level food needs, and they only show their strength on the spiritual level for loyalty, for sacred loyalty and responsibility.The survival purpose of the wolf is to preserve itself first, and the survival purpose of the Tibetan mastiff is to defend others first.The existence of wolves means the existence of troubles, which makes people afraid, and the existence of Tibetan mastiff means the existence of peace and tranquility, which makes people feel at ease.Wolves turn their backs at every turn and betray the group and wolf friends. This is what the so-called white-eyed wolf is talking about. Tibetan mastiffs don't know it. They will treat everything kindly to them throughout their lives. Gangrisenger stood on the snow rock, raised his head, panted heavily, and sniffed around, smelling that the female snow wolf fled towards the snow ditch in the northwest.According to its nature, it wanted to pursue, but according to its greater nature, it did not pursue.It jumped off the snowy rock, trotted to the side of the little white dog Gaga, smelled the white fluff, licked the bloody broken leg, saw that it was still with its eyes closed and motionless, and picked it up.Gangrisenger ran down the open ice slope, ran across the gentle Xuegang, and ran into the Miling Valley, and suddenly found that this place was no longer silent, and something happened here. The robber Jamacso walked to the bottom of Diao Nest Cliff and looked up.The happy cry of the snow sculpture was like a thunderstorm in a dry summer hanging over his head.He saw many snow sculptures screaming and flapping their wings, their feathers fluttering like snowflakes; he saw black feathers flying towards the nearby snow mountain, where there were still the footprints of two iron rod lamas.He was surprised: How did the two lamas come down from the snow peak?He pulled his horse towards the huge east-west mountain. As he walked, the mountain suddenly fell from behind, and a dark valley suddenly appeared in front of him.The dark valley runs from north to south, and the deep and wide valley is like a spoon embedded in the snow and ice.The bandit Jamacso was astonished, turned around and shouted loudly to the riders who were behind: Come quickly.He yelled, and suddenly closed his mouth tightly again.He realized that this should be the place where the seven grandma's children and Gangrisenger were hiding. It should be quiet, quiet, and there should be no noise. The bandit Jamacso led the riders, and walked quietly along the footprints of the two iron rod lamas that were still extending. It was the big black mastiff that first noticed the arrival of the riders that day.It smells and it hears.Just as the robber Jamacso yelled at the riders who were behind to come quickly, it had already heard it.In this regard, it seems to be even more perceptive than Gunrisenger.Knowing that it was the voice and breath of the tribesmen, it gave a happy cry, stood up from Gayutuo, the Tibetan doctor who kept him from letting it out, and wagged its tail.When I shake it, I feel something is wrong. Why do I feel a kind of tension, a kind of hostility in my heart?Could it be that the tribesmen of the Xijie Ancient Grassland were hostile?It looked at the seven grandma's children who had been with him day and night these days, thought about Gangrisenger who was running around in the wind and snow, and seemed to understand a little bit, so he stopped wagging his tail, He barked hoarsely towards the outside of Miling Cave like a notification, and then barked slightly towards Gayutuo, a Tibetan doctor. The Tibetan doctor Ga Yutuo, who was sitting cross-legged in meditation, reached out and grabbed the big black mastiff's ears accurately, which proved that although his eyes were closed, he could actually see everything.That day, the big black mastiff grabbed his hand with his ears and walked out with all his strength.Ga Yutuo stood up and said: What are you going to do that day?You can't go out, your injured left eye can't let the wind blow, let alone let the snow shine The big black mastiff interrupted him with a bark that day, left him and ran out of the cave.Ga Yutuo, a Tibetan doctor, quickly followed him out, and saw the big black mastiff standing at the gate of Miling Cave that day, barking all the time towards the open valley. Anxiety expressing joy.Gayutuo thought, what did it find?When an enemy comes, it will pounce on it, and when a friend comes, it will also pounce on it. What is this thing that can make it just bark and not bite?He walked over to climb a snow hill and looked into the distance, then turned his head and said to the big black mastiff, "There is nothing."The barking of the big black mastiff that day seemed even more anxious.Gayutuo, a Tibetan doctor, walked forward again, climbed a higher snow hill, squinted his eyes in the dazzling snow light, and found black spots rolling on the white bottom of the Miling Valley.He thought it was a beast, but after a closer look, he recognized that it was a human being riding a horse.He turned around and left, and said to the big black mastiff that day: Go back, go back, your left eye weeps when you see the wind, it is wet, how can the wound heal?That day, the big black mastiff saw that the Tibetan doctor Ga Yutuo had no nervous expression on his face, so he stopped barking, wagged his tail again, and followed him back to the cave. In fact, Gayutuo, a Tibetan doctor, was feeling overwhelmed.As a result of the ups and downs, he made a decision beyond the duty of a Tibetan medical lama.He said to the seven granny children: Be quiet, be quiet, stop playing, you all come here, and listen to me.七個上阿媽的孩子都過來圍住了他。他說:你們快走,快走,趕緊離開這裏,離開西結古草原,回到你們上阿媽草原去,有人來抓你們了。 七個上阿媽的孩子幾乎一起搖了搖頭。刀疤說:離開就離開,西結古草原的人要砍我們的手哩。但我們不回上阿媽草原,一輩子兩輩子三輩子不回上阿媽草原。尕宇陀問道:為什麼?上阿媽草原是你們的故鄉,你們為什麼不回去?刀疤說:上阿媽草原骷髏鬼多多的有哩,吃心魔多多的有哩,奪魂女多多的有哩。我們不回,我們要去岡金措吉。藏醫尕宇陀知道岡金措吉就是額彌陀岡日,漢人叫做海生大雪山,或者無量山,便問道:岡金措吉在哪裏?刀疤搖了搖頭。大腦門說:岡金措吉在海上。刀疤說:對,在海上。尕宇陀又問道:海在哪裏?刀疤望了望大腦門說:在雪山背後。尕宇陀說:雪山背後還是雪山,我告訴你們,海在沒有山的地方,在地勢低的地方。快快走吧,有人來抓你們了。 藏醫尕宇陀推搡著七個上阿媽的孩子來到了密靈洞外。刀疤四下裏看著喊起來:岡日森格,岡日森格。這時大黑獒那日輕輕叫起來。人和狗幾乎同時看到了谷底黑螞蟻一樣的騎手。騎手們正在靠近,似乎還沒有發現他們。七個上阿媽的孩子緊張起來。尕宇陀說:這個岡日森格,到哪裏去了,你們先走吧,來不及等牠了,快。說罷朝著密靈洞後邊指了指。 密靈洞後邊是一面冰坡,儘管陡了點,但完全可以爬上去。七個上阿媽的孩子爬上去了,堅硬的冰坡上沒有留下他們的腳印。藏醫尕宇陀朝著還在回頭尋找岡日森格的刀疤和大腦門揮揮手:快走吧,走得遠遠的,越遠越好,再也不要回來了。大黑獒那日衝他們搖著尾巴,受傷的和沒有受傷的眼睛都是淚汪汪的,直到七個上阿媽的孩子消失在冰坡那邊,牠依然搖著尾巴。藏醫尕宇陀彎腰拍拍大黑獒那日說:快,我們也得藏起來。 一人一狗朝洞裏走去。這時一陣叫聲從寂靜的密靈谷底傳來,騎手們看見他們了。騎手們的叫聲就像牧羊狗突然發現了狼。
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