Chapter 16 15. Li Xiong becomes a natural person

1879 On January 11, a war between the British army and the Zulu tribe broke out in South Africa.On February 17, Russian anarchists attempted to assassinate Russian Emperor Alexander in St. Petersburg.On October 21, Edison demonstrated the first incandescent electric lamp he invented.Progress and Poverty by Henry George Publishing.Ibsen's puppet family was performed on stage for the first time. You have driven me from the East to this place, and I have been here for over two thousand years, my friends, and I would be very sorry if you took me from this land.I am willing to die on this land, and I am willing to grow old here, even if it is a part of this land, I am not willing to give it to the elders.Even if he gave me a million yuan, I would not give this land to others. When I want to slaughter livestock, I will drive them away until they are driven into the fence, and then come to kill them.Therefore, I also used this method to kill us. My children were all wiped out; my younger brother was killed.

Chief Standing Bear of the Baka Tribe The soldiers came to the borders of the village, and forced us across the rapids to that side, as one drives a herd of horses; and the soldiers pushed us till we came to the Platte.They chased us like we were a herd of horses.I just said: If I have to go, I will go to that place.Let the soldiers go away, our women are afraid of them.So I went to Warmland (Indian place).We found that this place was very bad, and people were dying one by one, so we said: Who can pity us?Our horses and herds are all dead.Oh, it's really hot.This place is really not good, we can die easily here, hope the parents will send us back again.That's what we said, we lost a hundred people there.

White Eagle Chief of the Baka Tribe In 1804, at the mouth of Rapids, on the right bank of the Missouri, Lewis and Gluck met a friendly tribe of Indians they called the Baka.There were only two or three hundred people in this family at that time, and they were also the number of survivors after the widespread infection of white measles.Half a century later, the Baka still exists, still very friendly, eager to communicate with the whites, and their robust race has grown to about a thousand people.Unlike the Plains Indians, the Baka people grow corn and have vegetable gardens, and because they live well and have a lot of horses, they often have to fight with the robber gangs from the northern Sioux.

In 1858, when government officials were touring the West to draw the boundaries of the various tribes, the Baka gave up some of their territory in exchange for a promise from officials to protect their lives and property. A piece of permanent home.However, ten years later, when the treaty makers were negotiating with the Sioux, the Baka territory was included in the lands that had been signed with the Sioux in 1868 because of some blunder in Washington. While the Baka have repeatedly protested to Washington, officials have taken no action.The lawless young Sioux came down to demand horses as a tribute, threatening to drive the Baka out of the land they claimed.Seven years after this treaty, Ke Peter of the Baka said: When the Baka worked in the garden and in the cornfield, they had to carry a hoe in one hand and a rifle in the other like the Puritans of New England.

Congress finally admitted that there was an obligation to protect the Baka in the treaty, but instead of restoring their land, it allocated a small sum of money to compensate the Sioux for the loss caused by robbery and murder. Then in 1876, following the Coster fiasco, Congress decided to include the Baka in the list of Indian tribes in the north and exile them to Indian lands.Of course, in the Battle of Costa, the Baka tribe had nothing to do with it, and they never participated in any battle against the United States; however, some people in Washington arranged to allocate 25,000 yuan to Congress Thousands of dollars for the relocation of the Baka tribe to Indian lands, with the consent of the tribe, to provide a native land.The penultimate sentence is also ignored for convenience, just like the promise in the treaty, to prohibit white people from living in the Baka area; but for ten years, white immigrants have been encroaching on the Baka land, and their eyes are greedily looking at this place. An alluvial field where the best Indian corn on the plains grows.

In January, 1877, the Baka received their first word of their imminent removal from Kemble, the Indian Inspector of the United States Government.After Christmas, a white man suddenly came to see us. Chief White Eagle said: We didn't get any news that he was coming, and he came suddenly.They took us all to church, and told us the purpose of his visit. Here is White Eagle's narrative: The elders in Washington said, you are moving, and I am here for this matter.he said. My friend, you let us hear these things too suddenly, I said: When the elders have something to do, they usually tell all the people first, but you came too suddenly.

Not suddenly, the elders said, you must move away.he said. Friend, I want you to send a letter to your father, if he really said this, I hope he will send it to us, I said: If I do, I will hear this immediately, then I will say, These words are true. He said: I will send him a letter.He tapped on the wire and sent a message from the telegraph, which soon reached the parents. Your great elder said that he wanted you to take ten chiefs there, and he said: You go and see that place, and after passing through a part of the place, go to Washington.You are going to look at the warm place (Indian place), and if you see any good places, tell the elders, and he said: also tell him the bad places, tell him about both.

So we went from there to Warmland, first to the terminus of a railroad, across a section of the Asagi River, and up a rocky terrain; and the next morning we were in the area of ​​the Co River, leaving the Kansas Reservation , and came to Arkansas City; so I saw the land of the two Indians, and saw how the area was full of rocks and how low the trees were, so I came to this white city.We felt uncomfortable twice, and saw the conditions of the people in that area again, saw those stones, rocks, and thought that these two tribes could not do anything for themselves. The next morning he said to us: We are going to see the Sikasga River.

I say, my friend, that I have seen these places, and that this journey has made me very uncomfortable, and from here on the journey will cease.Having seen these places, it's time to meet the parents.Run to the head of the family and lead me to meet the head of the family with you.Both tribes are poor and sick, and the land is poor; therefore, I have seen enough. No, he said: look at the rest of Indianland. Friend, I said: Please, take me to see the elders. You said before that we can tell him whatever we see, good or bad, and I am willing to tell him. No, he said: I don't want to take you to him, if you want a piece of this land, I will take you to him; if you don't, don't.

If you don't take me to meet the parents, I said: just take me home, go back to your hometown. No, he said: No matter what you say, I won't take you to meet your parents, and he didn't say that I should send you back to your hometown. So what on earth should I do?I said: You don't want to take me to meet the elders, and you don't want to send me back to my hometown.You used to say that the elders were looking for me, but that’s not the case now; you didn’t tell the truth, didn’t you say the real thing. Yes, he said: I will not send you back to your hometown, if you want to go back, walk.

It made my heart feel so sad, and I said, like I don't know this place.We thought we ought to die, thought I ought to cry, but remembered I was a man.After saying this, the white man got very bad-tempered and went upstairs.As soon as he went upstairs, we chief sat down to consider what to do.We said: He didn't say that he would take us to meet our parents, or take us back to our hometown. This is not something that our parents did.We had an interpreter together, and we said: He would not send us home, and we asked him to give us a piece of paper to show the white people, because we are not familiar with this area.The interpreter went upstairs to the man, came back and said: He will not give you that paper, nor will he prepare a copy for you.We sent an interpreter up to him and said: We want some money that our parents should give us, so we can find our way home.When the interpreter came back, he said: He shouldn't have given you money either. White Eagle, Standing Bear, Big Moose, and other Baka chiefs, who had been left behind by Inspector Kemble on the Indian lands, set off for home now. plain.Because they only have a few oceans in total, they walked back for a total of more than 800 kilometers, and each of them had a blanket, but no backup moccasin boots.Few of these old chiefs would have survived this winter's long journey if their old friends, the Ott and Omaha tribes, could stop to rest and get food when they passed through their reservation .After traveling for forty days they reached the Rapids, only to find that Inspector Kemble had arrived long before them. White Eagle's narrative is: You go, he said: ready to move. We were all unwilling, and I said: I was so tired when I came back, and none of us wanted to move away. No, he said: The elders want you to move out immediately, and you must move to the Indian place. However, the chiefs were united in their determination to hold the government to its obligations under the treaty.Kemble decided to return to Washington and report to the director of the Lifan Bureau.The chief forwarded the question to Secretary of the Interior Shutz, who in turn forwarded it to Great Warrior Sherman.Sherman then suggested using military force to force the Baka to relocate. As usual, Schultz with big eyes agreed. In April Kemble returned to Rapids, and by the threat of troops persuaded one hundred and seventy of the tribe to set out with him to the Indian lands. None of the leading chiefs followed him.Li Xiong protested so fiercely that he was ordered to be arrested and taken to Fort Ruidal.He said: They tied me up as a prisoner and transported me to the fort. A few days later, the government sent a new administrator, Huo Hua, to deal with the remaining three-quarters of the clan, and Li Xiong was also released. Baiying, Lixiong and other chiefs continued to insist that the government had no right to remove them from their lands.Howard replied that he had nothing to do with the government's decision, and that he had been sent to go with them to their new home.On April 15, after a four-hour meeting, Howard's question brought the meeting to a conclusion, and he asked for a final answer: Do you want to go peacefully?Or go by force? The chiefs were still silent, but before they got home, a young man of the clan hurried to warn them that the soldiers had arrived at the camp of Cone Curtain.At this time, the chiefs knew that there would be no more meetings, and that they would have to leave their homeland and go to the land of the Indians.The soldiers came with guns and bayonets, and Li Xiong said: "The guns are pointed at us, and our people and children are crying." On May 21, 1877, they set out on the road.The soldiers came to the border of the village, and forced us to cross the rapids and go that way, like a man driving a herd of horses, and the soldiers pushed us until we came to the Platte River. During the 30-day land trip, a diary kept by the administrator of Howard, I remembered it in good order.On the morning of their departure, there was a violent thunderstorm, and the rapids suddenly swelled and washed several cavalrymen off their horses. Instead of standing idly by and watching them drown, the Baka jumped into the river to rescue them.The next day, a child died, and they had to stop and have a burial on the grassland.On May 23rd, in an open space, there was a thunderstorm that lasted for two hours, and everyone was wet all day long.Another child died, and several Baka fell ill during the night.The next day, they had to ford the swollen river, as some bridges had been washed away, and the weather turned cold.On May 26th, it rained all day, and there was no firewood to start the fire. On May 27, sunburn affected most of the Baka.Lixiong's daughter, Grassland Flower, was very ill with pneumonia.The next day, heavy thunder and rain made the road so muddy that it was almost impossible to move forward. At this time, it was already a month of hot weather, and there were several showers almost every day.On June 6th, Prairie Flower died, and Standing Bear was buried in a Christian ceremony at the cemetery in Milford, Nebraska.Ladies and gentlemen of Milford City, adorned the embalmed corpse in the most highly civilized form, Howard noted with pride: Standing in the cemetery, the first address to the people around him, he would like to leave the way of the Indians , while adopting whites. That night, a strong wind hit the Baka camp, destroying many tents, overturning carts, and blowing people hundreds of meters away. Several were seriously injured.The next day, another child died. On June 14, they arrived at the reservation of the Otter tribe.The Ott tribe sympathized with the Baka tribe and sent them ten horses to help them on this journey.They waited three days for the flood to subside; the disease continued to increase, and Xiao Baiyang died, the first adult male to die.Howard had a coffin made for him, and he was buried in a Christian ceremony near Clearwater, Kansas. On June 24, the epidemic was so prevalent that Howard called a doctor in Manhattan, Kansas, to treat the Baka people.During the march the next day, two women died, and Howard also supervised the burial in a Christian ceremony. By this time it was midsummer, and one of Chief Buffalo's children had died, and a Christian funeral had been held in Bowlington, Kansas.A Baka tribe named Ye Niu Zhe went wild and wanted to kill Chief White Eagle, blaming him for the misfortune of the whole family.Howard, the administrator, drove the buffalo track out of the convoy and sent him back to the Omaha tribal reservation in the north. The Baka tribe envied his punishment. Summer heat and biting flies had them for another week, and then on July 9, after a torrential thunderstorm, they reached the Lower Tribal Reserve.This is their new home. I saw a small group of Baka people who left before them, and they all lived in pitiful tents. In terms of professional opinion, the Baka people in the northern area of ​​Dakota were moved to the southern area of ​​​​the Indians. The administrator Howard reported to his superiors in writing: the proof was wrong. Taking advantage of local malaria, there must be severe mortality. Howard's ominous prediction proved to be too correct. Like the Modaks, Nose-piercings and Northern Saiyans, they died so quickly during their one-year stay in the Indian land that almost a quarter of them died. One received a Christian funeral. In the spring of 1878, Washington officials decided to give them a new reservation on the west bank of the Arkansas River, but no funds were allocated for their transfer.The Baka had walked the two hundred and forty kilometers to their new land, but for weeks no wardens gave them supplies and medicine.The land is very good, said the white eagle: but in the summer, we fell ill again, and we and the cattle were like grass that has been trampled down; and then the weather became cold, and how many of us died, it is impossible to say. One of them died was the eldest son of Li Xiong.In the end I had only one son left, and then he fell ill again, and when he was about to die, he asked me to promise him one thing. He only asked me to transport him back to the old cemetery by the rapids river after his death.I consented; and when he died, I and those with me put his body in a coffin, and laid it on a wagon, and set off northward. There were a total of sixty-six people holding the rope, all of them were members of Lixiong's clan, and they walked closely behind the old cart pulled by two skinny horses. It was the melting snow moon (January) in 1879 up. (Ironically, far to the north, blunt-sworded Saiyans are at Fort Robinson, fighting their final, desperate struggle for freedom.) For Reliance Bear, this is the second journey home in winter.He led the people along the path far away from the settlement and the soldiers, and before the soldiers could find them, they had already reached the Omaha Tribal Reserve. During this period, Big-eyed Schulz made several plans, asking his administrators to arrange for the Baka tribe in Lixiong to return to the Indian land.In March, he finally asked the War Department to send a telegram to Samsung Kruger headquarters at Fort Omaha, Nebraska, ordering him to arrest the fugitives without delay and return them to Indian lands.After Kruger received the order, he sent a company to go north to the Omaha Tribal Reserve, arrested Li Xiong and his Baka tribe, brought them back to Fort Omaha, guarded by guards, and waited for arrangements to transport them to the Indians. place to go. Samsung Kruger had been fighting the Indians for more than ten years, had many meetings with them, made promises to them that he could not keep.Reluctantly at first, he admitted that he admired the courage of the Indians; since the surrender in 1877, he began to feel both admiration and sympathy for his old enemy.In recent weeks, Fort Robinson's treatment of the Sai'an people made him very indignant, and he frankly stated in his official report: Especially for this part of the people who have returned to the former reserved area, this kind of resolute force is added. For them, it is an unnecessary action. Kruger went to see the Baka in the brig at Fort Omaha and was appalled at the pity of the Indians.Li Xiong plainly explained why he went back to the north, and his loveless attitude of accepting the situation beyond his control.impress him.I thought God wanted us to live, Li Xiong told Kruger: But I was wrong, God wants to give the land to white people, and we will die.Maybe it's good, maybe it's good. Kruger was so moved by what he saw and heard that he promised Li Xiong that he would do his best to oppose the order to send the Baka back to the Indian land.This time, Kruger took action to back up his pledge.He went to see Dibble, the editor of the Omaha newspaper, and was about to harness the power of public opinion. When Kruger shelved his order to send the Baka back, Dibble spread the report throughout the city and state, and then across the country by telegram.Churches in Omaha sent Secretary Schulz an appeal asking him to order the release of the Baka.However, Big Eyes didn't even bother to answer.At this time, Webster, a young lawyer in Omaha, offered free services for his voluntary services, and he was immediately supported by Popton, the chief legal counsel of the Union Pacific Railroad Company. The two lawyers had to work quickly to set up the Baka's case.General Kruger may receive an order from Washington any day, urging him to send the Indians southward, and then he will be powerless.All these efforts depend on obtaining the cooperation of Magistrate Deng Di.He was a rough frontiersman with four great interests in life: fine literature, good horses, hunting, and the administration of justice.Coincidentally, Deng Di went to the wild to hunt bears, and the people who supported the Baka tribe were in a hurry. It took several hours before the messengers sent out found him and asked the judge to go back to Omaha. With the tacit agreement of Kruger, Judge Dundee issued a writ of habeas corpus to the general, ordering him to bring the Bakka prisoners to court, showing by what authority they were held.Krueger obeyed the letter of protection and presented the order issued by the Washington military. At this time, the U.S. government’s district attorney also appeared before the judge’s court, denying the Baka’s right to have a letter of habeas corpus. According to the argument Yes, Indians are not natural persons within the meaning of the law. Thus, on April 18, 1879, the now-forgotten case of Standing Bear v. Kruger was opened.Baca's lawyers, Webster and Popton, argued in their defense that an Indian was as much a natural person as any white person and could benefit from the liberty rights guaranteed by the Constitution.While U.S. Attorneys claimed that Li Xiong and his people were only the subject of government regulations for Indians of all races, Webster and Pupton replied that Li Xiong and any other Indian had the right to Separate from one's own tribe and live under the laws of the United States like any other citizen. When Li Xiong was allowed to speak for his clan, the case reached its climax: Now I have the same opinion as the soldiers and officers, and I want to go back to my hometown in the north to save myself and my clan.Brothers, I seem to be standing in front of a prairie fire, and I want to flee with my children to save their lives; or it seems like I am on the bank of a flooded river, and I want to take my tribe to escape to the high ground.Oh, brothers, Almighty God looks down on me, knows what I am, and hears what I say.Brothers, I only hope that the good spirituality sent by Almighty God will make you ponder carefully and move you to help me.If a white man has land and he is cheated out of it, he must try to get it back, and you won't blame him.Look at me, have mercy on me, help me, and save the lives of women and children.Brothers, a force I cannot resist pushes me to the ground.I need help, and I did my best. Judge Dundee pronounced: According to the meaning of the habeas corpus, an Indian is a natural person; the right of the Indian to leave his citizenship, like the white race, is a natural, innate, and inalienable right.In times of peace, no existing civil or military authority could transport the Indians from one part of the country to another without their consent, or confine them to any particular reservation against their will. I listened to and judged the case, and I have never been so strongly aroused by this case. He said: Among all the Indian tribes, the Baka tribe is one of the most peaceful and friendly tribes. If they can be forced to move go to Indian land, and keep them there in the same coercive manner, I see no good reason why I should not force them into the jails of Fort Lincoln, Fort Leavenworth, or Jefferson, or even wherever the commanders of these forces deem fit.I can hardly imagine that such unreasonable authorities still exist in our country. Magistrate Deng Di pronounced the verdict on the case, ordered Li Xiong and his group of Baka to be released from the prison cell, the audience in the court stood up, and, according to a reporter's report: Cheers were heard.General Kruger was the first to go up to Standing Bear and congratulate him. At first, the US District Attorney considered appealing the sentence, but after studying Judge Dundee's judgment (an excellent treatise on human rights.), no appeal to the Supreme Court was made.The U.S. government allocated hundreds of hectares of land near the mouth of the Rapid River to Li Xiong and his group, and they returned home. As soon as they heard of these astonishing turns of events among the five hundred and thirty remaining Baka in Indian Land, most began to prepare to live with their Nebraska relatives.However, the Lifan Bureau was not sympathetic.Through various administrators, the bureau notified the chiefs and chiefs of the Baka tribe that only the big meeting in Washington can decide whether or when their tribes can go back.The bureaucratic politicians (the Indian gang) saw Judge Dundee's decision as a major threat to the reservation system, which would make it difficult for those who had been concerned about the thousands of Indians who had been trapped on the reservation Bad food, refurbished blankets, and poisoned whiskey were shipped to a group of businessmen who made a lot of money. Danger arose.If the Baka were allowed to leave this new reservation on Indian land, as free American citizens, there would be a precedent and the whole triad of military-political reservations would collapse. In the Secretary of the Interior's annual report, the big-eyed Schulz acknowledged that the Baka in Indian land had serious complaints, but he strongly opposed allowing them to return to their homeland because it would create aspirations for other Indians to follow. The turmoil will cause the system of geographical reservations to disintegrate. At this time, Whiteman, the manager of the Baka Tribe Management Office, who can earn money, wanted to insult the tribe of Lixiong, describing them as traitors among the tribe, and then wrote some dazzling terms, saying that he spent a lot of money. Substantial materials and tools to develop Indian local reservations.He didn't mention the widespread dissatisfaction among the Baka people, and the frequent applications to return to their homeland, or his own quarrel with the big snake. Orochi is the younger brother of Lixiong, a giant with a giant spirit palm and a hulking waist.Like many big men, he is very quiet and his movements are very gentle (the Baka people call him peaceable), but when he saw that White Eagle and other leaders were intimidated by the administrator Whiteman, he decided to take his own action.Then again, he is Li Xiong's younger brother. Didn't his elder brother fight for freedom for his people? Orochi decided to test the new law and asked permission to leave the reservation and go north to be with his brother.Just as he expected, the request to leave the area was answered by the administrator Whiteman.The big snake's next step was not to leave the Indian land, but to walk only 150 kilometers to the Sai'an reservation area.Thirty Bakas went with him, and it was a mild temptation of the law to convince them that an Indian was a natural person, and could not be confined against his will to any particular reservation. Inside. Whiteman's response was the protective response of any bureaucrat whose authority is threatened.On May 21, 1879, he sent a telegram to the director of the Lifan Bureau, reporting that Orochi and a group of people had gone to the Sai'an reservation area in violation of the regulations; he demanded that they be arrested and detained. In Fort Leroy, until the effects of the dispiriting effects of the Nebraska District Court's recent verdict in the Standing Bear case were restored. Big-eyed Shutz agreed to arrest him, but obviously fearing another challenge in the court, he asked the warrior Sherman to transport the big snake and the escaped elements back to the Baka reservation as quickly and quietly as possible. On May 22, Sherman, with his customary rudeness, telegraphed to General Sheridon: At the request of His Excellency the Secretary of the Interior; arrest the Baca tribe, detain them in the Indian place of Fort Lero, and send them to the Baca tribe for administration So, it will be executed by order of your officials.Then, as if anticipating Sherriton's disbelief at Judge Dundee's recent verdict, Sherman's order stated: "Except for the case of Nebraska's release of the Baca on writ of habeas corpus, Does not apply to any other cases. It was easier for the great soldier Sherman to break the law than to let the courts of the country interpret the law. Therefore, when Orochi tried his brother's legal victory, he failed the first time, and he had no chance to try again.In the month of corn silk, he was sent back to the Baka tribal management, thinking that he intended to sabotage.Administrator Whiteman reported to Washington that the snake had an extremely detrimental effect on the morale of the other Indians, and was very sad and frowning.In another passage, Whiteman accused the snake of repeatedly threatening to kill him; and in another, complained that the Baka had never spoken to him since his return.The administrator became extremely irritable, and begged the director of the Lifan Bureau to arrest Orochi and send him to Fort Lero, where he would be detained for the rest of his life. On October 25th, Whiteman finally obtained Sherman's authorization to arrest Orochi, and he could be locked up in the confinement room of the management facility.For this arrest, Whiteman requested that soldiers be sent on official business.Five days later, Lieutenant Ma Sheng and thirteen soldiers arrived at the management office. Whiteman told Ma Sheng that he would send a notice to the Baka tribe. Anyone who had to do special work and receive money would come to his office the next day. Orochi will definitely come together, and as soon as he enters the office, Ma Sheng will arrest him. About noon, October 31st, Serpent entered Whiteman's office and asked him to sit in a chair; at this moment Lieutenant Mason and eight armed soldiers surrounded him.Ma Sheng told him that he was arrested, and the big snake must know what it was for.Whiteman then stated one charge, that the snake was threatening his life, which the snake denied.According to Silbon, a trader at the management office, the big snake stood up at this moment and threw away the blanket on his body, and it was obvious that he was not armed. What Mao Xiong said was: The official told the big snake to hurry up and get up; if the big snake didn't get up, he told the official to say something to others.He said that firstly, he had never killed anyone, secondly, he had never stolen a horse, and thirdly, he had never done anything wrong.After Orochi said, the official spoke to the administrator, and then told Orochi that he had tried to kill two people, and he had always been very vile.Orochi denies this.The administrator told him that he had better leave first, and he would know all the whole story when he got there.Orochi said, he did nothing wrong, he would rather die than go.At this time, I went to the big snake and told him that this person (an official) didn't come to arrest him for nothing. It's best to go together, and maybe he will come back fine.I tried my best to coax him and persuade him, telling him that I have a wife and children, and I should think about them and not find a dead end.At this time, Big Snake stood up and said, he doesn't want to go, if they want to kill him, they can do it, just be there.Big Snake was very calm. At that time, the official told him to get up, and if he didn't go, something would happen.He said that it is useless to talk, I am here to arrest you and ask you to go.The official went to find the handcuffs brought by a soldier, and took the handcuffs in.The official and a soldier wanted to put on the handcuffs, but the big snake pushed them away.When the officer spoke to the soldiers, four of them wanted to handcuff them, but the big snake pushed them all away.A soldier with strips on his sleeve also wanted to put on handcuffs, but the big snake pushed them away too.They tried several times to go all together, and they grabbed the big snake and held it still.The big snake was sitting down, but six soldiers held him down. As soon as he stood up, he threw them away.Just at this time, the soldier directly opposite the big snake shot the big snake in the face, and another soldier also hit him on the head with the barrel, knocking him to the back wall, and he stood up straight again Come on, the blood was running down his face, I saw a gun pointed at him, scared to death, don't watch him get shot, so I turned around, and then the gun went off, and the big snake fell on the floor , dead. The Ministry of the Interior issued a statement for the first time, saying that Orochi, Sikuma's younger brother, was a villain and died of accidental injuries due to a fire. However, since the case of Li Xiong, the American press has become more and more sensitive about dealing with Indians, and asked Congress to conduct an investigation.This time, the three-in-one combination of the military and politicians reserved area was operating in a familiar environment in Washington, and there was no movement at all in the investigation. The Baka people in the Indian land have learned a painful lesson.White people's laws are a delusion and don't apply to them.Therefore, the Baka tribe, which is declining day by day, is also divided into two groups like the Sai'an tribe, and lives freely in the north; while the other tribes are prisoners of the Indian land.